The Research Of Literature Zhuangzi

The research of Zhuangzi experienced successively the following stages: in the last years of the Warring States Period and the Qin and Han Dynasties, the research of Zhuangzi was established; in the Wei and Jin Dynasties and Northern and Southern Dynasties, it became a renowned school; in the Song Dynasty, it continued to develop; in the Ming and Qing Dynasties, it focused on the literary factors; in the Modern age, it obtained the important breakthroughs; in the contemporary era, it presents the new atmosphere. In the over 2,000 years of Zhuangzi research, little has been talked about his literature .The simple commentary tied up the presence of the characteristic of Zhuangzi. But the sole literary study could be also one-sided. Thus "literature Zhuangzi" aims to turn round this kind of dilemma, trying hard ,for under the leading of the interpretation of Zhuangzi with Zhuangzi's means " methodology, to make" literature" become the signpost that leads to Zhuangzi, then reveals the true Zhuangzi.The thought in the literature Zhuangzi come from the inheritance, introspection ,and reaction which are related to thought of ethics, society, politics etc. in ex- Zhuangzi period. In ex- Zhuangzi period people turned from the superstitious witchcraft to the transformation of the reasonableness spirit. This made Zhuangzi influenced by and successful to reform the sorcery atmosphere, and create the change of " God-man"(namely the precursor of the fairy); the mythologies in which heaven, earth and man communicated, established the structure of Zhuangzi's mythologies in which heaven, earth, god and integrated; the maturity of astrology in helped Zhuangzi to aftesh evaluate of heaven value and form the super-humanity spirit.Zhuangzi introspected Book of Poetry. He broke away from the huge gravitation of the onlooker's effect", and trying to make the programmed language return to the origin that people's alacrity sang; Zhuangzi introspected Confucius. He did not look for the trace that Confucius left in the writing, but extracted the concealed Confucius' images in the documents, making them stand out in succession, opening up Confucius' completeness in Zhuangzi originally; Zhuangzi introspected Lao Zi and regarded him the greatest question. His thought came from Laozi's and pioneered a new insightful area.Zhuangzi reacted the contention of various schools of thought .He made the surmounting of " XiaoYaoYou" unify with the ultimacy of" Qi WuLun", constructed the perfect appearance of "Dai" (expect to Dao) of "WuDai"( the state of Dao);Zhuangzi reacted the "seeing the existence from the existence". He regarded" Wu" as the origin, essence and vitality of Dao". He "saw the existence from the nihilist" announced to public the normal of the cosmos that grow in the crevice; Zhuangzi reacted " esthetics", which were vitally related to the faculty of the China culture, but was also an effort made by Zhuangzi to try to turn round the human nature that was alienated by the Confucian and the Mohist Schools. The "ugliness"theory and the esthetics are two great unseparatable parts in the research of Zhuangzi.The literature Zhuangzi contained the original principle of the feeling of nature "," the speech of thought" and "systems of changes and influence "etc.Zhuangzi wrote the nature naturally. The " nature" in the natural world, the " nature" that is naturally yes, and the" nature" that is naturally no, constructed "three states of nature" of Zhuangzi harmoniously. "Three natural states" ,and presented in the opening closing of chances and luck the natural essence of literature Zhuangzi.Zhuangzi' "debate between language and words" showed the astounding of writing conducting the idea, the magic of harmony, the mystery of spirit- material changing to each other and the poetic charm of thoughts; the" harmony of language and thought" of Zhuangzi agrees with " singing and thinking which come from the same source are both the neighbors of the poem" of Hoelderlin; " speech ?idea" of the Zhuangzi practiced the function of mutual effect of idea-thing;...