To Identify The Concept Of The Formation Of The Historical Process And Its Literary Practice

The article "Wu Se" of LiuXie' critic " Wen xin diao long "induced literature experience to describe natural landscape,in the meantime he studied the relationship between outside nature and the literature. This dissertation generalize relationship based on the "heart"and "mater" blending of the "Neo-Taoism" and emphasizing thinking to "outer world" and "inside word",uncovering the concept and formation of "Wu se".analyzing the appearing of lanscape in Xie ling Yun' poetry , and the esthetics meaning of it.This dissertation is divided into five chapters:introduction summary and three chapters between them.The introduction includes theories foundation of the dissertation and whole conceive outline,the explaining of topic of thesis,the summary of the reseach,the method of the research,range of research etc.Chapter 1 investigating "The book of songs" , "Chuci", The various schools of thoughts and poetry of the Han dynasty.to find out the senses of nature and the ego cognizing.and from this point to study the thoughts and literature of medieval times.Chapter 2, "the literature of Wei Jin- from express feelings to the feel ", This chapter study the phenomenon of Wei Jin's literature as a process from express feelings to the feel, analyzing the changing from feel from outer world to ego feeling which Lu Ji as a start.Then analyzes the reason of the changing in which Neo-Taoism works as a driving power.In the process of the study always accompany with the study of the individual literature works for the sake of description of the process that "time" has becoming the center of the concern and became object of the "observing".Chapter 3 "the fusion of the metaphysics and Buddhism with' the landscape poem' of art fulfillment", This chapter is divided into five sections, The first section is comparative study of Anshigao' translation of "five Ying's" with "Xunzi's 'Yuan tian guan'" to researching the reformation and permeating to Chinese thoughts when buddhism entering China.The second section is the study of the buddhism entering into Chinese thought world use Zhi Dun as a center. The third section from the Seng Zhao's criticize to "sex school seven section" and Hui Yuan's buddhist thoughts to analyzing inner ways of the blending of metaphysics and Buddhism. Section 4 is the study of the esthetics characters of Xie Ling Yun's lanscape poetry in which revealingthe blending of metaphysics and Buddhism.The last section analyzes the buddhist translation permeate into Chinese thoughts through concept changing using language researching furthermore using these concept creativly at last forming the esthetics charactes of "Se" and "Kong" mutually functioning together.The last part of summary is an overall analyzing of whole dissertation in which finding mutually proving with literature critics.