| This dissertation is divided into two parts, the first part mainly on the Ming and Qing Dynasties "Kuizhou FuZhi" literature studies, The second part to the ecological environment as the perspective of research on regional social history of Kuizhou area during the Ming and Qing dynasties.The first chapter research the change of Kuizhou administrative divisions and local chronicles compilation headstream. Discusses the Ming and Qing Dynasties "Kuizhou FuZhi" the compilation, during the two dynasties Kuizhou their compilation "Kuizhou FuZhi" 3, this deposit, the Ming Dynasty 1,3 of the Qing dynasty. "Qing Dynasty Kuizhou FuZhi" content constantly, constantly perfect the style, to light "Kuizhou FuZhi", "style and Daqing Yitong Zhi" are basically the same, to achieve the "Daqing Yitong Zhi";The second chapter discusses the Qing Dynasty "Daqing Yitong Zhi" led to "Kuizhou FuZhi" and so light Kuizhou Provincial State Records compilation compilation, including making the "Kuizhou FuZhi", a high degree of maturity of local chronicles. Take the Ming and Qing Dynasties "Kuizhou FuZhi" compilation task is the local intellectuals, they are writing and inheritance of regional history and culture, is the main force of local chronicles written. According to the main points and lines of local chronicles compilation of history and geography in Qing Dynasty sent School of literary style, we can see that the light "Kuizhou FuZhi" reflects the Historical School of compilation of thought. Light "Kuizhou FuZhi" is one of the representatives of the Qing Dynasty’s history highly mature, perfect its style, historical data is accurate and reliable, highlight the regional characteristics, reflecting the Compilation of conduct rigorous Qing Dynasties; The historical origin and characteristics of the third chapter discusses the historical materials in Ming and Qing Dynasties " kuizhou FuZhi". Local records of historical materials in Ming Dynasty originated from the files, local chronicles in the Qing Dynasty historical origin diversification. Stone historical literature of Ming and Qing Dynasties very value " kuizhou FuZhi". Light "Kuizhou FuZhi" in the white lotus uprising, preservation of historical data, historical figures Zhuzhici historical materials for us to research.The first Chapter One discusses the Ming Dynasty Kuizhou area of Social development and ecological change. In the early Ming Dynasty Kuizhou area social production has been the rapid development, maintain relatively good ecological environment. In the late, Kuizhou area forest resources ecological environment has been greatly damaged, began to deteriorate. The late Ming and early Qing Dynasty, Kuizhou area social production suffered a devastating damage to the natural ecological restoration, brief. In the early Qing Dynasty and its vicinity in Kuizhou get depth development, into a large population, high yield crops to corn as the representative to promote cultivation, social production and ecological features of local changes greatly, the reduction of forest resources, the destruction of natural environment, then affects the land continue to change farming and population. Because of the limitations of natural conditions, water has been a problem difficult to solve local, the Ming Dynasty Kuizhou city residents to solve the water, water for agricultural production in the Qing Dynasty solves the city water supply and some rural areas, the official and the folk area Kuizhou the Ming and Qing dynasties have attached great importance to water conservancy construction, made great achievements. The second chapter discusses the cultural Kuizhou area had not only influenced by the special natural and geographical environment, but also with the local district history stretches of the migration of population aggregation, and the exchange of national culture is closely related to the collision of different. Kuizhou witch culture under the influence of the religious idea consciousness shows ecological thought, behavior activity reflected ecological consciousness, life customs reflect the ecological concern with Xiajiang ancestors unique ecological concept and the ecological thought. Kuizhou area many rain customs reflect the natural ecological conditions of the local hot, people try various ways to induction of natural rain, hope to get the natural response, meet people’s needs, this relationship between man and nature is worth us thinking deeply. Kuizhou area step moraine customs reflect the cultural custom as a kind of traditional society, and changes with the historical environment, people always is an essential carrier of the dissemination of culture and customs.The third chapter discusses the state control of Qing Dynasty Kuizhou the place such as the spread of the White Lotus Society provides the realistic social soil environment, the white lotus society can attract a lot of Kuizhou area took part in the middle of Qing Dynasty, was the national control of grass-roots society caused by the failure, and also when the political and social ecological imbalance, frequent natural disasters closely related to the factors such as. Kuizhou area produced a large fortress in the mid Qing Dynasty White Lotus uprising process, reflects the mid Qing Dynasty Kuizhou area social contradiction and social conflict. Made a great sacrifice in Kuizhou area Xiang Yong and righteous people to fight the white lotus uprising, the Qing Dynasty regime implies the maintenance of eight soldiers fighting force as before, the decline of the Qing Dynasty is inevitable, national control for places has already weakening.The epilogue sums up the development of change "in Ming and Qing Dynasty Kuizhou FuZhi", the "constant" lies in the arrangement style, this is the compilation of national consciousness level during the Ming and Qing dynasties have been thoroughly embodied in the practice of grassroots society in the compilation of the Ming and Qing Dynasty, showed no change in the autocratic rule, also to illustrate the feudal country highly unified politically. "Qing Dynasty Kuizhou Zhi", "change" is mainly reflected in the content is more substantial and complete, showing local records in the Qing dynasty recorded content is more detailed, specific and specialization, in the style more in line with the actual situation of the requirements of the national and local.The history of human society, is the relationship between man and nature and nature as the intermediary person and person’s social relations history, all the activities of human beings, are in a certain natural environment. Local chronicles of the Ming and Qing Dynasties local map, mountains and rivers, system, history, products, customs, Hoshino, bridge, water conservancy, disasters, population, species, buildings, monuments, name, city, landscape pavilion, art and other contents of the records, provides a rich literature for our understanding of the Ming and Qing Dynasties in an area from regional social history study on ecological environment perspective. |