The Research Of Weijin Moral Problem

The period of wei and jin dynasty is the important period of social transformation and cultural transformation in the history of our country. This period of morality experienced a process of collapse from decline to reconstruct. This paper attempts to moral collapse and reconstruction of the period of wei and jin dynasty in the social change and historical background of change of ideology and culture,to research this period by moral collapse and reconstruction process, hope to be able to more accurately grasp the essence of the problem, can more fully reveal its rich content and further summarizes the historical experience, to explore the reconstruction of the transition period in the history of moral theory and reference.In the period of Hanwu Emperor. Dong-Zhongshu constructs human and nature induction as the main body by Confucianism, absorbing other various ideas, come into being three principles and five virtuesas the basic content of morality. Along with the establishment of the position of Confucianism centers, Confucianism has been greatly developed, after consolidation of the conference of Shi Qu Ge and Bai Hu Guan. The official Confucianism further penetrated into every aspect of social life, Confucian moral ideas became a social and moral principles and norms of passage.The development of Confucianism to the eastern han dynasty last years rapid decline, the induction theology of nature and man, stems from its moral ideas also subsequently and alleviation. This period of Confucian moral collapse can be discussed from the following several aspects:Politically, the disintegration of unified situation, warlords impact of the imperial power is violently, the notion of the Confucian moral monarch to minister the outline was shaken; On thought, monarchic theory trend of thought appear this period, thinking the king of the system is making the culprit of evil. Rejected monarchy the rationality of existence; Calamity,war brings death fear make people’s individual consciousness awakening, morality is no longer the chase of the philistines, indulgence, enjoy yourself, the prevalence of moral behavior. The period of wei and jin dynasty, the lack of ethics, Confucianism has been hard to justify, it creates three principles and five virtuesas the basic content of morality under constant deconstruction.The false false of Norm, the moral crisis of the society require respond from the theory. In the hypocrisy of the Confucian ethics was broken by recognizing and process, the new morality is exploring and reconstruction. These dedicated to construct the new moral thinker, from WangBi to RuanJi,JiKang,PeiWei,GuoXiang,and GeHong,ZhangZhan, From the thoughts of Confucianism, Taoism and religion and, absorb beneficial to its own theory,hope to build a new ethics add content, always is in the process of the continuously grope for reconstruction through the period of wei and jin dynasty.In the process, from Zhengshi period WangBi’s" Norm in Nature", there are RuanJi,JiKang of "Zhulinqixian" in Wei and Jin Dynasties, Abandon the Confucian ethics to put forward "getting over the Confucian ethical code but letting the nature at ease". In the Western Jin period, Pei Wei underline Confucian moral spirit published "advocating exist theory","abandon Norm and advocating nature".there is GuoXiang Study concluded that "the Norm is nature", there is GeHong’s moral is declining., decadent decadent society of critical thinking. Stopped the ZhangZhan’s theory of merge of Confucian school and Taoists school in latter period of The Eastern Jin Dynasty, Is human self-consciousness awakening, the separation of the individual and society, People focus on the meaning of life, the realization of individual value, the spirit of the pursuit of artistic conception and so on, by thinkers have to explore, coordination, and use of Buddhism and Taoism two teaching theory, not only solved the contradiction between the nature and the crime, are successfully solved the problems of people’s death fear, more important is to construct the basic framework of a new moral theory. Intellectual resistance by foreign objects beyond gradually into the pursuit of inner calm serenity, In a super utilitarian aesthetic attitude, the pursuit of a kind of artistic aesthetic life, with inner satisfaction and pleasure, transcendental and free and easy as the highest realm of life, Who takes the morality of wei-jin period to han not pure and fresh, fluent, forthright and sincere, natural to make people who takes in the spiritual home to return to the sense of practice and the natural unification.