| Due to shortage of literature,ChunQiuWei doesn’t get general in the academic for a long time.However,as an important part of the research on ChunQiu in Han Dynasty,ChunQiu Wei is not only has great effect on riching the research on ChunQiu in Han Dynasty,but also has important value and significance for intellectual history of the Han Dynasty.In order to show the content of ChunQiuWei objectively and review its important influence on the history of ChunQiu and the whole intellectual history of the Han Dynasty on the basis of foregone researchers,this paper will study foregone researches and then conduct a relatively research of ChunQiuWei on the levels of Jing Xue.The thesis is comprised of six parts:The first chapter mainly carries on the basic research on ChunQiu wei.After a careful collation of editings and annotations of ChunQiuWei by the scholars in the past dynasties,the document basis of this thesis is clearly confirmed,and then the general content of Chun Qiu Wei is generalized through initially exploring the completed time and the situation of researches.Basing on the analyze of JinJueTuChenShu of ZhangHeng,the kokoshin of WuJingLiu Wei,the judgment of WuDeZhongShi,and the illustration of ChunQiuWei,ChunQiuWei appeared in the period of XiHan when the empire was under the control of Emperor Cheng.ChunQiuWei has a lot of explanation of Jing and Zhuan,and associated with the DiWangShouMing,the TianRenGan Ying,the YinYang,etc.So it should be included in the study of the Han Dynasty.The second chapter conduct a comprehensive collation of ChunQiuWei about ShengXian system,and give a sequence of SanHuangWuDi and relatively emperor.By analysis with the life,anomalies,destiny,the paper has initially summarized the idea of WuDeZhongShi,and believed that it was appeared in same period with new WuDeZhongShi which was created by Liu Xin.KongZi was the author of Chun Qiu,because the creation of ChunQiu,KongZi became Su Wang and a foreseeable man from a common teacher.The purpose of these image recreations is to satisfy the political needs.The reason why selected a mythological figures as Kong Zi,that is because the implication of ChunQiu and the idea of ChunQiu had deeply rooted in people’s thinking.From the third to fifth chapters,the paper discusses the relations of ChunQiuWei and the research of Chun Qiu in Han Dynasty.Since the Han Dynasty ChunQiu works had lost,this paper selects the existing in Chun Qiu Gong Yang Zhuang,Chun Qiu Fan Lu and ChunQiu GongYangZhuanJieGu of solution for the object to analyze the Chun Qiu relationship with weft.The third chapter mainly discusses the relationship on ChunQiuWei and Chun Qiu Gong Yang Zhuang,and believe Chun Qiu as recorded by the weft derivation of righteousness and so on in the Chun QiuWei inherits and play.Chapter fourth will be through the analysis of ChunQiuWei and righteousness ChunQiuFanLu by related aspects,whatever is in the semantic interpretation or science,ChunQiuWei lots of references to play ChunQiuFanLu meaning.In particular,ChunQiuWei beings in science are almost succeeded DongZhongshu.The fifth chapter investigates in the ChunQiuGongYang-ZhuanJieGu,in HeXiu concludes WuShi,SanKe,JiuZhi,QiDeng,ErYi,between Chun Qiu and Chun Qiu Wei,and think that in the ChunQiu-GongYangZhuanJieGu,Wu Shi,SaKe,JiuZhi,QiDeng,ErYi and other examples name was initially derived from the ChunQiu weft.Because of He Xiu’s believe divination of introducing it into the Chun Qiu case summary of righteousness.This is the ChunQiu for the ChunQiu GongYangZhuanJieGu contribution.These three chapters closely related but different,those roughly describe ChunQiu Wei in Han Dynasty of the status and role of ChunQiu under the ChunQiu by the system.The economic meaning,interpretation,perfunctory is based on in the ChunQiuGong YangZhuang and ChunQiuFanLu.In view of its latitude of nature of Science,the followers of Gongyang but also to Gongyang with further appeals and transformation.These appeals and transformation is combined with a weft science thought and produce some of the rams.It had also affect HeXiu.He Xiu to save Han Chunqiu Gongyang’s decline and claims to HuWuSheng in the early Han Dynasty to regulate construction Gongyang.But as a result of the time factor which has been well received by the ChunQiu of weft.The summing up of the regulations has become a ChunQiu Wei into the ChunQiu weft learn important way.The sixth chapter research on the relationship on ChunQiuWei and ephemeris disaster of the Han Dynasty.As a kind of the Han Dynasty Wei,ChunQiuWei contained a large scope and the situation of,filled with rich theory of interaction between heaven and man.This is from the heaven sensing theory since the result of the development of ChunQiuWei contained a large astronomical accounted for.On the later Kaiyuanxingzhan,yisizhan,for astrology study produced major effect. |