Consciousness Change And Environment In "Chengwei Consciousness Theory" And "Chengwei Consciousness Commentary"

the biggest innovation about Study of Conscioussnes-only was the origin theory of consciousness-transfoumation,and the creation of the origin theory of consciousness-transfoumation,whose purpose was to create the condition that the "object"conformed to the two major themes of samsara and mukta that were left over in the history of Buddhism.For this reason,Study of Conscioussnes-only had set up a rigorous system.First of all,to prove " the origin theory of consciousness-transfoumation ",that was,All objects were produced by the Conscioussnes,then,we should explain the generation and continuity of the world by the theory of consciousness-transfoumation,so that it can advance smoothly to the goal.Therefore,the main content and structure of this paper can be summarized as "one aim,two wings",in which the "one aim" refers to the purpose of the theory of consciousness-transfoumation;"Two wings" respectively,indicate the theory of the origin of the consciousness-transfoumation and the theory of the origin of the consciousness-transfoumation to explain the generation and continuity of the world.In addition,this paper makes a comparison between Old vijnaptimatrata and Latest vijnaptimatrata;,which can be regarded as a necessary extension of this paper.consciousness-transfoumation and object are closely linked,In the theory of the origin of consciousness-transfoumation,the logic of Cheng Wei Shi Lun is that there is no self-nature in the object,so there is consciousness-transfoumation;consciousness-transfoumation,so object is no self-nature.That is,between the two,mutual proof.There is obviously a difference between the Wisdom School’s " object is no self-nature,so it is Dependent Qrigination and Emptiness of Nature ".This was the problem of the misunderstanding to Wisdom School by Hu-fa.Hu-fa distort Wisdom School’s the theory of the origin,That’s a hint about Wisdom School,which could not To solve samsara and mukta in the history of BuddhismIn "the origin theory of consciousness-transfoumation " explain the formation and continuation of the world,this article is divided into two parts:" consciousness-transfoumation and object of karma " and " consciousness-transfoumation and object of meditation ".The former is elaborated on all of the karma as a reason to help the ordinary person’s eighth consciousness to produce the world,its main content explain the consciousness and object reciprocally produce and the mechanism of consciousness-transfoumation,and the mechanism of consciousness-transfoumation is the basis of the theory of consciousness-transfoumation.The latter is elaborated on all of the meditation as a reason to help the sage’s eighth consciousness to produce the world,and its mechanism of consciousness-transfoumation follow the fomer’s theory,but also shows its own characteristics.In the "purpose",the Mind-only School let the "object" became the "xiang xu jia" by the theory of consciousness-transfoumation,in an attempt to solve the contradiction between the samsara subject and the non-self left over from history.At the same time,it causes the " fake reality level division" of the object,so as to guide the practitioners to gradually prove the truth.In the comparison with the realm of Old vijnaptimatrata,this article suggests that there are only two manifestations of the consciousness of Old vijnaptimatrata:the appearance of the base consciousness and the appearance of the suchness.and that there is no independence in the nature of the existences arising from dependence on other things studies,and there is a great possibility that there is no quiet object of the nature of the existences arising from dependence on other things studies...