| The concept of ecological justice stems from the process that ecology and ethics are concerned about the reality of ecological and environmental problems. The study of Marxism practical ecological justice, takes Marxist classics as the research angel, takes "the historical development of related theories of ecological justice","Marxism natural view" and "the theory of Chinese ecological civilization construction" as the research objects, takes "literature research","inter disciplinary research","comparative research" and "dialectical research" as the research methods, and draws some main conclusions, such as "the practical ecological Justice have three provisions:subjective initiative, objectivity and social historicity","natural is’man’s nature’, thus in essence, natural rights is human rights","in theory as well as in practice, ecological justice and Chinese ecological civilization construction are consistent".Although ecological justice is a new concept, analogous reflations such as "harmony between human being and nature","the Tao emulates nature" and "Existence being equal" have already existed in the view of nature by Chinese Confucian, Taoism and Buddhism; what’s more, a large number of thoughts on the relationship between man and nature contains in the view of nature by Ancient Greek philosopher, medieval theology, Western modern and contemporary ecological ethics thought. Those thinkings have great impact on their eras, and are limited by the eras at the same time.Marxist concept of justice is base on "the real man" and the comprehensive development of the man. However, under the same system of practical materialism, Marxist view of nature ontologically clarified man’s objectivity and "nature is human nature", the Value Theory emphasizes the objective value of nature, while the view of history highlights historical man and historical nature. Thus, the ecological justice, under the guidance of Marxist concept of justice and view of nature, is the Practical Ecological Justice, it starts with the concept of "the real man", emphasizes the object relationship between man and nature, confirms the nature’s rights (it is essentially human’s rights), focuses on unification between "man’s nature" and "natural man", and thus build up a logic that man should take care of natural.The Marxism practical ecological Justice have three provisions:subjective initiative, objectivity and social historicity. The prescribed subject-"Real man", is different from the non-anfhropocentric "natural person" and anthropocentrism "rational person"; the prescribed object-"an object of nature", in the value theory, is different from the non-anthropocentric "intrinsic value" and anthropocentric "tool value theory"; the prescribed nature and history, is different from non-anthropocentric kind of abstract, static, natural non-historic ism nature. These three provisions complete the logic necessity that the ecological justice advocated that people ought to care nature, and emphasize the natural unity of liberation and human emancipation.The subjectivity given and objectivity default on the natural values completed by men’s objectivity activity determine that nature has the qualifications to be incorporated into the ethical or moral community relations, and then the nature right is possible. Natural is "man’s nature", thus in essence, natural rights is human rights. Limited by natural law, natural rights practices must adhere to the unity between "do something" and "leave something undone".The construction of socialist ecological civilization in China is the Chinese practice of ecological justice, this is mainly because Eco-justice and ecological civilization are interlinked, the practice of ecological justice and the socialist system are compatible. China’s socialist ecological civilization construction sticks to a comprehensive, coordinated and sustainable general ideas and methods, emphasis on protecting ecological environment via system. All these show the interaction between Eco-justice and China’s socialist ecological civilization construction. It is necessary, to accelerate the construction of China’s socialist ecological civilization and strengthen the consciousness of people care for nature under the guidance of Marxism. Though the discussion about ecological justice, this paper can provide some thoughts for ethical consciousness of people’s natural environment protection. |