Pure Consciousness’ Absolutely Fact

The concept of experience is one of the core concepts in Husserl’s philosophy of phenomenology,which constitutes the starting point of the phenomenological analysis of philosophy.What is achieved by transcendental reduction are pure consciousness and its structural achievement,we can call it transcendental experience.Pure consciousness of life or transcendental experience mainly consists of self experience and strange experience.If one want use a word to summarize Husserl’s experience,then as the title it is "the pure consciousness of the absolute fact".The pure consciousness means here of the absolute consciousness,the absolute consciousness of the constitution time,and the fact is not the opposite of the essence,but the time of the pure consciousness itself.It is generally not a fact,but the essence grasped by the absolute.This paper is divided into four chapters,the first chapter discusses things,it is a focus of experience,but also the basis of the following chapters to discuss the theme.Husserl had discussed experience of things in different period,so the sections of this chapter belong to different period.Intention is the starting point of Husserl’s discussion of experience,where the object of intention is the thing.In"Logical Investigation",he analyzed the essence of intention and established the experience as the real content,the meaning as object.But there are a lot of problems in the perception of things.The discussion of the first three sections belongs to this period.Four or five two sections belong to "Ideas I" period,the manifoldness of kinaesthic sense and apparences dynamically display experiencce of things.The noema object is the core of the manifold of the object.In the second chapter,we discuss the body,the body is on the basis of body additional spiritual apperception formed,I perception my body from internal,with a mirror and imagination from the external.I comprehend my body as mental physical unity,my body is the carrier of feeling,the organ of will and the zero point of orientation.The body of another person is constructed by analogy with my body.My body is here,and the body of another person is there.In his latter period,he believed that the structure of the self and the body of others was interwoven with each other.Instinctive desire and unconscious is the body’s own affection.The third chapter discusses the personal experience,from pure self to the habit of self is in the original real field of self experience,others experience through the coupling association.Coupling association is a passive process,and the other person’s mind can only be completed through the new appresentation.In addition,the self and the other are different personality which have their stage of the personality.Besides the self and others,Husserl also talked about the higher level of personality:social groups,the state,the community of love.The fourth chapter discusses the world.The first two sections discussed the world in the natural attitude and the attempt of annihilation of the world,that is,a priori reduction,the world after reduction is a world.The third fourth two sections discuss the world of life,the natural and the spiritual world.Here Husserl different life-world is extended to the one world,the strange experience to the strange world,strange culture,pure phenomenon study is extended to the philosophy of temporalization,enworlding,historization and ethicalizition.All this is to be considered in experience of transcendental original self.So he referred to Kant’s statement that "freedom is a fact of practical reason",saying that "history is a fact of absolute being".We use the above statements to interpret the experience as "the absolute fact of pure reason".Pure consciousness in here is absolute,there is no need to say,the reason to say the absolute fact is because the experience is temporalization of the absolute,is a kind of practical level of things.