The Transformation Of Creatio

The Eastern Zhou Dynasty was an important historical period for the transformation of ancient Chinese social creations,and this transformation "emerged" from the accumulation of the creation traditions of the Yin,Shang and Western Zhou Dynasties.It originated from the "God" in the Yin and Shang Dynasties,and went through the historical evolution of the creation of "religious ethics" in the Western Zhou Dynasty.The transformation of the creation structure and the creation level in the Eastern Zhou Dynasty is the first "breakthrough" of ancient Chinese creation in the interaction between the internal dynamic structure of creation and the feedback mechanism.The early Spring and Autumn Period continued the creation tradition of the Western Zhou Dynasty,thus establishing the starting point for the transformation of creation based on "God" and "religious ethics".The thesis constructs a historical interpretation of the design ecology of the Eastern Zhou Dynasty through the in-depth excavation of the archaeological materials in the Eastern Zhou Dynasty and the collection,arrangement and induction of the thoughts of the philosophers.By sorting out the key time nodes of the transformation in this historical period through the information of the archaeological excavation report,and analyzing and summarizing the artifacts from the perspective of creation design,it provides strong physical evidence for the research on the transformation of creations in the Eastern Zhou Dynasty.Combined with the external environmental factors of creations interpret it.In the research on the transformation of creation in the Eastern Zhou Dynasty,attention is paid to the documents closely related to the design of creation,such as natural geographical environment,commodity economy,social psychology,and political ideas.On the basis of the combination of archaeological materials and documents,and conducting field investigations,we can obtain a historical understanding of the design of the transformation of creations in the Eastern Zhou Dynasty,so as to construct a theoretical framework for the transformation from gods to humans,from religious ethics to social life,and on this basis Interpret the historical role of design ecology in the transformation process.To interpret the transformation of creation from the perspective of design ecology is to grasp the dynamic characteristics of the development of creation as a whole.To explore the creations from the archaeological materials,the dissertation combines the funeral customs of the society at that time,pays attention to the differences in the social behavior of the common people in the society,and pays attention to the ways in which the artifacts are presented in different relic environments,in order to have a deeper understanding of the design of creations.The analysis of the structure of creation and the level of creation in this thesis is based on the method of system theory to analyze the transformation process of creation,and extends this method to the historical driving force of transformation.The creation tradition is formed by the creative instinct of human beings,and the tension between it and the social ritual system of the Eastern Zhou Dynasty is concentrated in society and politics,while humanism and people-oriented thought interact with the creation tradition and integrate into the internal dynamic structure of creation.Finally,the paper concludes that the transformation of creation in the Eastern Zhou Dynasty is the historical necessity of the gradual evolution of the creation system of Yin,Shang and Western Zhou;The transformation of creation refers to the structural change of creation,and in the process of transformation,it shows a holistic development process,that is,the transformation of the structure of creation moves towards the historical advancement of the level of creation;Interpreting the transformation of creation from the perspective of design ecology is an adaptive transformation of creation design to the environment,and ultimately leads to social harmony.