A Study On Feng Yi’s Thought Of Yi Learning

Feng Yi’s Hou zhai Yi xue has three parts: Ji Zhu,Ji Zhuan and Wai Zhuan,which discusses many problems in Yi xue and the history of Yi xue,also is rich in content.In the view of Yi xue,Feng Yi believes that "Zhou" takes the name of "Zhou Dynasty",and "Yi" takes the meaning of "change".Zhou yi is a book of divination,and its text has been painted by Fuxi,written by Wenwang and written by Confucius,which is the so-called "Yi of the three Saints".Ideologically,it pays special attention to distinguish the differences among Fuxi,Wenwang and Confucius.In restoring the Ancient Yi,Feng Yi showed strong skepticism and respect for the classics.He examined the errors in some words of Jing Zhuan,and in the first part of Shi Yi,he made Tuan Zhuan and Xiang Zhuan as Tuan Zan and Xiang Zan,Xi Ci I and II as Shuo Gua I and II,the original Shuo Gua as Shuo Gua III.And make chapters and sentences to correct the three articles of Shuo Gua and Wen Yan.These are all distinctive in the history of the Yi xue.In terms of the ideas and principles of the notes on the classics,Feng Yi has put forward five forms,namely,xiang zai zhan qian,zhan zai xiang qian,xiang zai zhan zhong,zhan zai xiang zhong,liang xiang liang zhan.Follow the principle of multiple meanings of gua,yi dao like the vertical and horizontal curve,all through 、 yi xiang is not stick to one opinion,all can be bypassed.These reflect a strong theoretical creativity.In terms of interpretation style,Feng Yi has made achievements in both xiangshu interpretation style and yili interpretation style.Feng Yi comprehensively used the common methods of Han Dynasty,such as gua bian、yao bian、 hu ti、yue xiang、 gua qi;at the same time,Feng Yi comprehensively used the methods of gua yi and yao wei,which was rich and concrete in content.In the process of annotating the classics,Feng Yi also paid attention to shu and zhan.In the Yi shu,Feng Yi linked the number of Tian di,the number of He tu,and the number of Da yan and Xiao yan,all of which belonged to the category of divination,and divided san wu、 cuo zon into fen er gua yi,she si gui ji,respectively,and brought them into the system of divination,which was indeed not made by the predecessors.In terms of divination,Feng Yi believes that taking nine and six is the result of the sage’s combination of "wu xing zhi sheng shu" and "yi bian ze qiong",in the aspect of interpreting zhan ci,the author puts forward the thought of ming li zhong de and zhi zhong.Feng Yi’s yi xue has rich Neo-Confucianism thoughts.First of all,Feng Yi creatively put forward the theory of "yi is the tenet of Neo-Confucianism,qian kun is the tenet of yi xue".With regard to " yi is the tenet of Neo-Confucianism ",on the one hand,Feng Yi thinks that the important categories of Neo-Confucianism,such as "cheng jing","ren yi",and "cheng ming" of The Doctrine of the Mean all originate from Yi,on the other hand,Feng Yi generally uses the thought of Neo-Confucianism to understand Yi.As for "ji shan cheng xing",Feng does not combine this theory with exploratory good ethics,but directly interprets the meaning of qian kun zhi dao.The implication of "qian kun is the tenet of Yi xue" is mainly reflected in Feng Yi’s comments on Shuo Gua,which holds that the first painting of Yi,six figures,seven eight nine six,ji xiong,Chong Gua,Yi Jian and so on are all taken from the qian kun.Generally speaking,Feng Yi made a logical summary of the relationship among the Yi xue,Neo-Confucianism and qian kun,which is characteristic in the history of the Yi xue.In cosmology,Feng Yi adheres to Zhu Zi’s thought of li ben qi hua,but in the understanding of "Tai ji liang yi si xiang",he has a wide range of views,do not stick to one opinion.In terms of the history of Yi xue,Feng Yi’s thought of Yi xue mainly inherits and develops Zhu Zi’s Yi xue,which belongs to the theory of Yi xue in the NeoConfucianism system.Feng Yi’s divination and xiang shu are in the same line with Zhu Zi in his notes on sutras.Therefore,Feng Yi’s thought of Yi xue has distinct characteristics of Zhu Zi.In addition,Feng Yi’s exploration in compiling writings,restoring ancient Yi and annotating classics is different from that of Zhu Zi,which also has a considerable impact on later generations.In a word,Feng Yi has a certain position in the history of Yi xue,which is worthy of further study.