On The Development Of Practical Subjectivity And It's Self-transcendence In Contemporary

Subjectivity is an eternal question the philosophy and human being. The thought of the subjectivity plays the role of a fundamental thought in traditional western philosophy. It originates in classic Greek Philosophy and comes to be finally established during the Period from Cartesian Philosophy to classic German Philosophy. From the comprehensive view of Philosophy history,the forming and standing out of subjectivity made up of four steps: confusion between subject and object in Primitive society, Primary division between them by ontological constitution in Greek,giving subjectivity Prominence in the relation of subject and object in modern Philosophy, emphasizing subjectivity to the maximum extent in Germany classical Philosophy. In the frame work of Marxist philosophy,real human beings are regarded as the evaluating subject,and the evaluating criterion is deeply rooted in practice,which has scientifically solved the problem of how to integrate the evaluating subject and the evaluating criterion.In the first Part of the following article,I will explain the evolution of Subjectivity in the philosophical history .By the study of the philosophical history we will finally reach a conclusion that the subjectivity is the nature of philosophy. Secondly, with the support of the first part,I will mainly explain the back ground of the birth of Marxist subjectivity and so as to emphasize the heritable and developed relationship between Marxist philosophy and traditional western philosophy. In the end, I will explain modern meaning of Marxist subjectivity.To overcome the various crises,From the one-sided of the existence of state,we should take Marxism, scientific outlook on the practice graduate to historical materialism as a guide,make the subjective responsibilities and rights clear, energetically develop science and technology and enhance the our own qualities, respect the people's status, to establish a reasonable methodology for the subjectivity of human being.