| Silk Manuscripts of Mawangdui Jiuzhu is a kind of lost ancient book after the Silk Manuscripts of Copy(A) of Book about Lao Tzu. The content of the text set forth the political and ideological ideas of the author by Yiyin elaborated the history of Jiuzhu to the King of Tang. The author of Jiuzhu considers the sovereign doctrine of Monarch and the relationship between emperor and his ministers are supposed to Monarch take the Ming while the liegemen performance of the duty. And achieve the objective the monarch and his subjects fulfill the duties of themselves under the absolute monarchy in this precondition. Reflective of the Taoism of Huang-Lao which pay attention to the thoughts of Taoism, Legalism, Formations, Names.Since Jiuzhu was excavated in 1973, scholars both abroad and domestic have made a lot of helpful and effective studying works and obtained many important results. However, there is still room for development. First, this article will introduce the study of Japanese scholars which domestic scholars understand incomplete Secondly, however, some problems can still be observed that textual explanation, the collation of the text and ideas which the scholars of Chinese and Japanese have done what is worthwhile to further discussion again. Thirdly, there are few researches on theJiuzhutu since it was unearthed, this paper will make a study in the relationship between Jiuzhu and Jiuzhutu. In addition, in thought, previously, the researches werelaid particularly on the relationship between Jiuzhu and the thought of the Legalist School. From Wei Qipeng, scholars began to turn their attention to the relation of this unearthed document and Taoism of Huang-Lao, and this article will also touch upon the thoughts which were reflected i n Jiuzhu.This thesis will make a new textual research and create a new interpretation in based on the text of Jiuzhu, in combination with the document explan and annotation of Silk Manuscripts working group, State Bureau of Cultural Relics, Li Xueqin, Yan Yiping, Asano Yuuichi, Sanjou Akihisa, Watanabe Ken, Wei Qipeng and Saiki Tetsurou. Within the recent range as possible, combine the excavated and inherited documents which were related to it. Based on consulting a large number of domestic and foreign documents concerning this subject, the paper attempts to make discussions on textual form, the time of transmission and transcription, the written of the text, textual research of the interpretation, the discussion of key words and expressions, contents and the internal structure, the thoughts contained in the text and the political philosophy what was reflected in it.Particular mode of the operation is making an new text explanation of Jiuzhu again, study the words and expressions of the text, marshal the textual structure again and restudy the thoughts of Jiuzhu. In this way, make a comprehensive analysis in explanation, contents, thoughts and phil osophi cal signi f i cance of Jiuzhu.Taking a form of sub-series in the research methods, divided into the upper and the lower parts, former part is Interpretation and the later part is Case Study. The main idea of the former part is textual research of the interpretation and annotation, and tries to make new and convincing expositions of the contents of Jiuzhu based on the many of excavated and inherited documents, in particular in studying of words and expressions, corroborating and comparing with the associated documents, and refer to its ideological content. In the lower part there is a research in Bazhe of Jiuzhu, while the studies about this question were limited by the former scholars. There wereo nly the Japanese scholars of Asano Yuuichi and Watanabe Ken has paid more attention to this question, however, the viewpoint of them is open to question. The article will give a discussion on the viewpoints of them and analysis this question, based on the contents and thoughts of Jiuzhu, and combined with the Jiuzhutu, make a thorough, in-depth and systematic research and arrive at a new interpretation. |
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