Tsongkhapa "origin Zixing Kong" Thought

Tsongkhapa is the Tibetan Buddhism Gelug sect's founder, is the Tibetan Buddhism thought epitomizes, is also one of the most important characters in the Tibetan Buddhism history. His Buddhist studies thought as well as the reformation which carries on under these Buddhist studies thought's instruction, has saved the Tibetan Buddhism, has stabilized Tibet society, its religious influence and the social impact are extremely profound. Tsongkhapa"Emptiness in nature because of the conditioned"is in its numerous Buddhist studies thought the most basic thought that is also its carries on the reformation successfully the most important theory basis and the thought weapon.Because this article takes Buddhism's logic as a method, "Bodhi While going along Discussed Broadly" by Tsongkhapa, "Bodhi While going along Slightly Discusses", "Enters Discusses Friendly Exoteric and esoteric buddhism Italy Sparse", "Distinguishes Righteousness To say Friendly Tibet Discussed", "Buddhist doctrine Three Basic Essential meaning", "The Conditioned Approves", "Discusses Slightly Righteousness", "Discusses Broadly Releases" and so on eight works as well as the existing research results is the basis,"Emptiness in nature because of the conditioned"has made more systematic and comprehensive combing to Tsongkhapa with studies, also proposed author's some viewpoints and the view, showed appreciation the educational world.About"(The existence) of the conditioned". Tsongkhapa has carried on Long Shu at the same time"The conditioned means emptiness in nature"and"Only in an establishment has"these two propositions, on the other hand also unified at that time the Tibet Buddhism development actual situation to make own understanding and the display to these two propositions. More importantly, in view at that time Tibet Buddhism to Long Shu said"emptiness in nature"all sorts which did to break sees the type annotation, Tsongkhapa proposed a very important proposition: Establishment has because of Liang. Thought that all the existence of the conditioned therefore only has, but does not mean none, is because of Liang(right knowledge or standard), if does not because of Liang, then means none."Establishment has because of Liang"this proposition's statement, has manifested Tsongkhapa fully the maintenance which and the consummation said to the intermediate perspective conditioned. About"The emptiness of (my)self-nature". In view at that time Tibet Buddhism to Long Shu said"emptiness in nature"all sorts of its chaotic like grass's explanation as well as causes in reality from the enormous harm, specially aimed at to Long Shu said"emptiness in nature"all sorts which did to break sees the type annotation, Tsongkhapa proposed a most important proposition:Emptiness means the conditioned."The intellectuals should know, the meaning of emptiness is the conditioned, but the actions is not none."This was known as the snow territory"said emptiness first"Tsongkhapa to Long Shu said"emptiness in nature"explanation. Tsongkhapa is precisely take this proposition as a core, has established own"Emptiness in nature because of the conditioned", both refuted various real situation teacher to propose"the nature to empty all was opposed with life and death nirvana all establishments"the language to be difficult, and criticized at that time the Tibet Buddhism generally prevail"must to have must does not have"seeing, thought that so-called"must had must does not have"sees materially is to Long Shu said"emptiness in nature"one kind broke sees the type annotation. Thus has again manifested Tsongkhapa the maintenance which said to the intermediate perspective conditioned, also had indicated restores the common custom law in the common custom stratification plane existence and the validity is attentively Tsongkhapa"Emptiness in nature because of the conditioned"primary purpose. On the other hand, Tsongkhapa also opposed that Tibetan Buddhism thought the pouch faction did propose"The emptiness of himself-nature"sees, actually thinks, only then Buddha when the second turning the dharma wheel proclaims says"emptiness of my or him self-nature"namely"emptiness after all."is righteousness said. Buddha when the third turning the dharma wheel proclaims Chang who said esoteric doctrines and so on Heng firm invariable Tathagata Tibet to have is the expedient righteousness non-Tathagata like truth, but thought that actually the pouch did send actually to hold to righteousness say. Therefore, so-called"The emptiness of himself-nature"sees namely"The emptiness of himself-nature not myself-nature"the view materially is Yu Xingkong holds spatially for attentively solid or sees for the real situation, must therefore drop often side. In about repairs in the spatial method, because Tsongkhapa take repairs the spatial grading not to be able to pour as, also was quite in vogue to at that time Tibet Buddhism"does not have the distinction"saying that has carried on the critique, thought that"the altruism"is reaches"does not have the distinction"the prerequisite,"the friendly distinction"is reaches"does not have the distinction"the way that must be taken,"the altruism"(stops) (view) must double repair with"the friendly distinction", double transports, can prove reaches"does not have the distinction"the boundary. Therefore, should scrupulously follow the grading, repairs the spatial grading not to be able to invert.About the relations between"(the existence) of the conditioned"and"The emptiness of (my)self-nature". Speaking of the common custom attentively stratification plane, Tsongkhapa"(the existence) of the conditionedand The emptiness of (my)self-nature cause and effect relationship"as a middle course; Speaking of the esoteric doctrines attentively stratification plane, Tsongkhapa (the existence) of the conditioned and The emptiness of (my)self-nature is one not two"as a dharmadhatu. Only then (the existence) of the conditioned"and"The emptiness of (my)self-nature cause and effect relationship"as the middle course, can tend to or the card reaches(the existence) of the conditioned"and"The emptiness of (my)self-nature"is one not two"the dharmadhatu boundary.