The Principles Of Heaven In Anguo Hu's Book-《Chun-Qui》

The distinguishing feature of Anguo Hu's book-<chun-qiu> is that the debate between natural-principles and human-desire is concluded in the meaning of chun-qiu. Natural-principle is found in the frist time in<Li>,and then is used to interprete the meaning of chun-qiu. principle, or we can call it natural-principle,is the highest category in the philosophy of Yi Chen and Hao Chen. The feudal ethics is put at the level of natural-principle by Chen by linking up humanity and natural law and it run through the heaven, the analyzation of Chun-qiu by Chen is in fact to have put the Chun-qiu into the category of neo-confucianism.In some way, we may say Anguo Hu is the student of Chen,so the idea of neo-confucianism,naturly,is inherited and developed, just as<Shu gang ling> said, the meaning is the essence of《Gongyang)) and《Guliang)),but the outline is similiar to《Mengzi》,and the subtle part is the opinion of Chenyi". in the theoretical original,Anguo Hu inherited the idea of Chen that using principle to represente <Chun-qiu>, and holded the natural law as the highest category. He also from the corner of natural law to discuss and prove Ethical relations, natural- law is represented as the origin all things on earth and The feudal ethics as Kingcraft. Yi Chen have used categories such as principle, human-principle,and natural principle to represente the meaning of<Chun-qiu>. Hu did more. he included the conflict good- evil, right-wrong,true- false into the contradiction between natural-principles and human-desire. if it is fit the principles of feudal ethics,it fit the natural-principles,or it violate them.it discuss the meaning of<Chun-qiu>in the debtate natural-principles and human-desire.Anguo Hu aborbed the natural-principle from Chen's<Chun-qiu> and at the some time put political elements in his book<Chun-qiu>.it can embodied the uesful elements in the function of running the country. Hu's idea of king-barbarian is that using natural-principle to set standard of their relationship. As a resulte, he linked the reditional viwe of king-barbarian with the feudal ethics, and found theoretical supportings to his theory.Anguo Hu used the debate between natural-principles and human-desire to conclude the meaning of chun-qiu,which made the meaning be more authoritative and persuasive, however, he took this way basing the current affairs. So he was criticized byfollowing scholars and at last disappeared from the stage of<Chun-qiu> school.