| All the words’ starting looks like what about following this passage:Wang Pi, when young, once went to see P’ei Hui. Hui asked him why, since Wu[Non-being] is fundamental for all things, Confucius did not speak about it, whereasLao Tzu expounded this idea without stopping. To this Wang Pi answered:“The sage[Confucius] identified himself with Wu [Non-being] and realized that it could not bemade the subject of instruction, with the result that he felt compelled to deal only withYu [Being].But Lao Tzu and Chuang Tzu had not yet completely left the sphere of Yu[Being], with the result that they constantly spoke of their own deficiencies.â€ã€ŠShih-shuo Hsin-yu》Wang Pi’s commentaries on the Lao-tzu and Book of Changes have itswonderful deals about them. The “sage†is one of the topics in Wang Pi’s thought andThe Neo-Taoists. Essay about “sage†is rich and profound, this article related to it.The double perfection of reason and emotion is the ideal personality quality, andfollowed it has become in the pursuit of the personality to explore and address theactual content. The ideal personality showing what state the real reason and emotionin the areas of human nature coming from the metaphysical discussion of the “saintâ€in the Metaphysics of Jurists.Wang Bi inherited the old law of mix Confucianism and Taoism thinking, thecreation of a body theory as a fundamental, and is reflected in its long metaphysicalideas. Among them, Wang Bi’s metaphysical thinking in the "Wu",everything whichis where it is where are all things exist, The existence and value only the possibility ofunderstanding. It had everything in the universe and the existence of their ownthinking into this experience, Wang Bi’s theory of human nature unique its owncharacteristics, the human thinking care issued under the hope for the idealpersonality, and thus elucidation of the Sage thought it more active and profound. |