The Analysis Of Transformation Of The Political Cultivation Model Of ’de’,’Li’,’Ren’,

In this paper, Theauthor attempts to explain<Li Yun>(《礼运》) in the text of the pre-Qin’s’liyue’(礼乐)thoughts, and by analyzing the’yun’(运) of’li’(礼) to discuss Datong and Xiaokang, and possibility.Datong, Xiaokang and post-Xiaokang were the different stages of the evolution in history.The transformation of it’smodel of the political cultivation’de’(德),’li’(礼),’ren’(仁) were embodied in the’yun’(运)of’li’(礼) thoughts.In the first chapter of this paper, we discussed that the cause of the appearence of Datong, Xiaokang is’yun’(运)of’li’(礼).The collapse of’li’(礼)and’yue’(乐)may bring a crisis of disorder meaningless. Taoist, Mohist criticized the’li’(礼), but at the same time they emphasised the genarelity transcendence of’li’(礼).The second chapter is about the analysis of Datong and Xiaokang, and revealde the Datong’s model of the political cultivation’de’(德) andXiaokang’s model of the political cultivation’li’(礼). The introduction of’de’(德)and’li’(礼), illustrated the possibility and necessity ofthe’yun’(运) of’li’(礼). Variaty of Datong and Xiaokang is the result of variance of Tiandao(天道) and the human emotion, and that is the arrival of Xiaokang.The third chapter discussedabout post-Xiaokang. Confucius introduced’ren’(仁) on the basis of composing’de’(德) and’1i’(礼). And alsopointed out the new possibilities about’yun’(运) of’li’(礼).By the analysis above,we can not only help us to enhance the understandings of Datong and Xiaokang andthe model of the political cultivation of’de’(德),’li’(礼),’ ren’(仁). So that, We can summarizethe thoughts about the political cultivationof pre-Qin.