Strategy Of Yanan Literature And Art Of Lu Xun

In the late 1930 s, 1940 s as a revolutionary "Holy Land", Yan’an has been in a steep survival crisis, save the revolutionary forces and continue to grow the most urgent task, all the resources and only serve this mission to be of value, art, too.Literary front is an important position, the field of culture is the strategic direction of the struggle against the enemy. Mao serious literary revolution of the total front of a necessary and important fronts.Engaged in literary work of intellectuals like a clear mandate to bear on the battlefield commanders at all levels. Therefore, the strategy proposed Yan’an.This paper attempts to "party" of the various efforts in the field of literary Discrimination Lu Yanan period, recognizing the special sense of Yan’an strategic layout "Lu Xun" as a symbol has, and thus understand the internal logic of the CCP arts policy formation.After the death of Lu Xun, the national government sit on the sidelines and boiling silence style became popular in contrast, "There is no national hero is sad nation; And with the hero does not know how to cherish the nation, there is no hope of slaves of the state", the CCP follow public opinion, literary and art circles in Yan’an put up the banner, so that the nation had pinned hopes.In addition to doing political points, but also pay attention to the CCP’s long tradition of cultural and ideological work embodies. This tradition is rooted in the Communist Party of genes among the birth of the Chinese Communist Party is inseparable from the tide of "54" cultural movement, many leaders themselves personally involved in the cultural movement, another Communist leader Mao Zedong in Yan’an period is not only a bit excellent strategist, it is a great theorist, thinkers, on the importance of art propaganda has a clear and deep understanding of Lu Xun was ushered choice.Yan’an must be an important part of the revolutionary cause under the leadership of the CPC, the real control of them is undoubtedly the leader of the Communist Party of Mao as a political leading literary become the most striking feature of Yan’an. Political struggle will not change their literary qualities idealized struggle logic, and later carried out a variety of Yan’an Lu Xun Memorial activities to support the spread of Lu Xun’s works are oriented to strengthen the role of political discourse on "Lu Xun" in one step. Many of whom are political ideas of the game, and ultimately to "Lu Xun" completely ideological end.This is also a let "Lu Xun" rebirth process.Establish the sacred status of Lu Xun, the "party" of Lu Xun, the direct purpose is to make "Lu Xun" followers gathered in the CCP’s, the struggle for the revolutionary cause. Lu Xun’s spirit only within the system to reflect the revolutionary discourse rationality, all for the purpose of Lu Xun’s spiritual heritage of creative activities must obey revolutionary discourse.Political criteria is also not the first in this judgment become axiomatic works, writers evaluation criteria. Mao Zedong in the process with his wisdom and vision, with a clever interpretation of the dialectics of Lu Xun, the various inconsistencies with the Chinese thought was integrated, so that the pursuit of the CCP’s political and spiritual Lu perfect fit, eventually intellectuals firm embedded in the revolutionary ranks among the strategic standardized Yan’an, also on the Chinese literature of the twentieth century had a profound impact.