The "DaoLa" Culture In Daily Communication Practice

"Daola" can be understood as chatting.As an important lifestyle and iconic folk culture of the people in the western dialect area of Inner Mongolia Autonomous Region,it is a daily communication practice of local people in a specific field.This article selects city centergroup of the Yun village-"the group of rich country team" in Bayannur of Houtao(a section of the Yellow River in Northwest China)for the field point.Through long-term participation in the chat activities of the villagers ’daily life,try to present the life scene presented by "Daola" as a local vocabulary after entering the specific communication practice process.It also reveals how people continue to obtain self-identity from cultural dependence to facilitate the "Daola" life logic,and tap the social microcosm of individuals from the interaction between subjects.Originating from a special historical background,in the tradition of oral tradition of local villagers,the local vocabulary of "chatting" is diverse.Among them,"Daola"is a Mongolian loanword in Shanxi Inner Mongolian language,which is one of the most frequently used oral vocabularies in the daily communication practice of local people.Etymologically speaking,Daola means chatting,which is one of the many different concepts derived from the translation of "Daola" in Mongolian(the original meaning is singing),and it is accompanied by other Mongolian and Chinese exchange activities such as immigration from Shanxi and Shaanxi,and played the most important role of leisure in the daily life of the Han peoplefrom Shanxi and Shannxi through Shahukou(the north of the Great Wall)and the herdsmen in the Houtao-get together to chat and sing.With the communication and conceptual exchange took place between the two.As the latter’s power gradually declined,Daola thus retained the meaning of chatting and further simplified the writing as "Daola",which began to be popularized and widely used in the late Qing Dynasty and the early Republican period.The history continues to this day,the local people continue to practice and exchange local knowledge about "Daola",which has formed a relatively clear and complete cultural transmission and evolution path,and is still in the flow of change,present in the daily communication practice of the people.It has become an important approach to understand the traditionallocal culture and an important way of life of local people.From the history of the entire region to the specific communication field,the spatial location,time arrangement,and structure,type and specific distribution characteristics of local people in different historical periods,its presentation makes individual needs get static in the space-time framework prominently.Participants start from their own needs and form flexible relationship networks with other villagers in their different time and space nodes.The aggregation frequency and meaning are constantly changing.The fluid understanding of villagers ’emotional motives and physical experience is grasped in the history process.At the same time,by participating in the observation of the time,space,and the chronological flow of the crowd and the distribution of the sequence difference of the communication circle layer to present its communication field,continue to enter specific communication practice activities.In the meantime,the lively characters constantly construct and consolidate their personal identities in chatting,identify and strengthen the cultural role and "yoke" endowed by society to ensure that they are within the social order to escape cultural anxiety and marginalized fear.It is this intrinsic driving force that makes verbal communication,a kind of verbal communication practice that does not have an interpretive framework,to be achieved in trivia.Is chatting a genre?The concept of genre is abstract,past and separated from the current life.That is to say,the old experience cannot frame the fresh communication and life.The transformation between the concepts of local genre defines chatting as the state between communication and non-communication,which is contrary to the real life.Therefore,it is necessary to completely free chatting from the concept of genre,so that it can completely enter the world of life and exchange.That is to say,only non-genre can bring all life and the internal psychological structure of the subject and the social culture behind Against this background,we will find the best way to dig the whole is to find fragments.At the same time,in the ever-changing network space and life revolution,we continue to expand the chattering field and discover its"transvestite" that is not known to everyone,and redefine the meaning and connotation of chattering.It will be of great help to understand the unconscious psychological activities of human beings who are increasingly "sinking" in life.In a word,take the research from paradigm of to daily life and practice in folklore research,it has certain practical significance and academic value to call for respect and understanding of local people’s diverse lifestyles and interpretation of local culture.