| In the process of Husserl’s studying time,he criticized the objective time,the theory of representation and the problem of really immanent content.Every step forward,the possibility of intuition is expanding,and the original time-field is gradually revealed,all those traditional methods to cognize things are clarified,such as representation,psychological functioning,and the infinite regress of constructive set,which are mostly originated from the traditional cognition mode of western philosophy.Thus,Husserl’s theory of the time can be recognized as the achievement of intuition,which is an important clue no matter in the development of time theory in the history of western philosophy,or in Husserl’s breakthrough from descriptive psychology to transcendental phenomenology.This paper tries to seize this clue to demonstrate the internal relationship between eidetic intuition and the internal time-consciousness.The first chapter is trying to review the classical thought of intuition and time,taking Augustine and Kant as examples.The discussion about Augustine’s theory of time reveals not only the important effect of the internal turning about time questioning on Husserl,bust also the underlying "representation" mode in the traditional epistemology.The discussion about Kant’s theory of time mainly reveals the importance of the combination of time and intuition,and also that the "schema"indicates the possibility of categorical intuition.The second chapter is mainly about the difficulties in Husserl’s categorical intuition and the sally port it brings to time-studying.The author discusses the difficulties in finding the "categorical representation content",displaying the problem of "simultaneity" based on the "really immanent pieces".In addition,this study also argues how this sally port exactly is,according to the relevant manuscripts in "Husserl X".The last chapter is mainly about Husserl’s breakthrough of the really immanent content and the research on retention.Several important issues based on the transcendental reduction in Husserl’s lectures in 1907 are discussed,including the reduction from the really immanent content to the generally immanent content,taking the intentional object into consideration and the problem of construction,along with which the original time-field is revealed. |