| Zheng xuan is the last master of Xirui Pi so-called "extremely prosperous period of Confucian Classics".He introduced a public case in the history of ancient Confucian classics,in which he introduced Chen Wei.This article is about "Zheng Xuan introduction of Chen Wei to annotate Jin ",which is divided into four chapters.The first chapter discusses the motivation of Zheng Xuan introduction of Chen Wei.This article thinks that Zheng Xuan introduction of Chen Wei is mainly motivated by three factors:one is that Zheng Xuan has good skill in Shushu,he can realize the value of the Chen Wei book and use it as a knowledge resource,and the second is Zheng Xuan unevenness of the hundred schools in the study of economic rectification.He stood at the end of the tradition of the Eastern Han Classics and dealt with the Chen Wei in the tradition of the Eastern Han Dynasty as if it were a family of classics,so he had to lead to the Chen Wei prophecy when he wanted to integrate a system of Confucian classics.Third,Zheng Xuan introduction of Chen Wei is related to his special view of the six meridians,which is entangled in the trend of thought of being ordered during the establishment of the Eastern Han Dynasty and the turbulence of the society in the late Han Dynasty,and is the expression of the establishment of Shinto in the atmosphere of the blending of the Eastern Han Dynasty with the study of art.The Chen Wei.as a system which includes several kinds of ideas about divine destiny and Shinto,must be a theoretical resource on which Zheng Xuan can rely.The second and third chapters make a comprehensive research on the literature of Chen Wei cited in Zheng Xuan Note of "three Li",and divide it into "Shu" and "study".In the second chapter,the literature on the nature of "Shu" cited in Zheng Xuan Note of "three Li" contains two kinds of knowledge:Yin and Yang,the five elements and the astronomical almanac.Yin and Yang and the five elements are the main ideas of the Chen Wei book.The system of five virtues appointed by the five elements concept is also the core theoretical weapon of the Chen Wei book.When Zheng Xuan annotated "three Li",he introduced the contents of Yin,Yang and the five elements related to the Chen Wei Book.The astronomical almanac technique is the magic weapon of ancient FangShu,and the knowledge of astronomical almanac in the Chen Wei book is an important knowledge resource of Zheng Xuans introduction of "three Li".The third chapter examines the literature on the nature of "learning" cited in Zheng Xuan Note of"three li",which includes the saying of the scriptures and the textual exegesis.First of all,Zheng Xuan established the system of offering sacrifices to integrate the three li by using the whole set of concept system of the Divinity of Divinity Wang Quan,which is the most affected place in his ritual study.Secondly,Zheng Xuan adopted the theory of"three elements" in the book of prophecy,the theory of "book",the theory of "music",and other classical theories.Finally,the exegesis method of the prophecy,especially the sound training,is the convenient method of producing scriptures.Zheng Xuan was also influenced by this method.In the note of "three li" there were some words exegesis knowledge in the Chen Wei book.The fourth chapter discusses Zheng Xuan literary ideas and literary creation under the interweaving of Jingwei and the blending of science of art and knowledge,mainly involving the theory of positive variation in Zheng Xuan and his three works of Fu.Zheng Xuan developed Maoshi theory of positive change in an all-round way,and carried it to the end in his own poetics,fully linking the rise and fall of politics,the disaster of heaven and the positive change of poetry,and regarded poetry as a tool for political criticism.This is its deep Chen Wei book concept of performance.Among Zheng Xuan’s three Fu works,two are thematic Xiangru fu,and one is Ode Fu.The former is the traditional literary writing under the influence of Fu Rui of the Eastern Han Dynasty,and the latter is the embodiment of Zheng Xuan skillful integration of the knowledge of Yi and Chen Wei. |
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