Study On The Historical Evolution Of Nanzhao Iron Pillar Sacrificial Culture

Midu County,Dali,Yunnan is a small frontier county.It was called "Kunming" by the tribal name in the Han Dynasty.Kunming was also called "Kunmi" in the "Xintangshu".It was a powerful tribe in western Yunnan in the Han Dynasty.Emperor Wu wanted to send envoys to the Poison Road,and all of them closed Kunming.Nowadays,Kunmi Mountain is on the northwest side of Midu Dam.In Ming Dynasty,Muying pacified Yunnan and passed through Kunmi Mountain.In order to commemorate the pacification of Yunnan,this ridge was changed to Dingxiling.There are still well-preserved remains of ancient roads in Dingxiling.The Midu dam in the Tang Dynasty was called "Bo Nong Chuan".During the Nanzhao period,it was the core area of the Nanzhao regime."Ten Zhao fertile soil" is the fief of the Nanzhao royal family.It is called the "Liu Zhao throat".Dingxiling is the only place to enter the Erhai area in central Yunnan.Therefore,the Nanzhao ancient city site Midu Baiya City is guarded An important military city site in Nanzhao under Dingxiling.Nanzhao’s most important national weapon-Nanzhao Iron Pillar stands in the Iron Pillar Temple of Miaoqian Village,Caizhuang Village Committee,Micheng Town,Midu County.There are 22 inscriptions in Yangwen regular script on the iron pillars "Weijianji 13 "Guichou was established on the 14 th day of April Gengzishuo",from the Tang Nanzhao period through1147 to the remains of historical beacon smoke.For more than a thousand years,Shen Xiong has watched the land of Yachuan dignifiedly.It is the only Tang Dynasty iron pillar in the country.The remains are the strong evidence of the primitive religions in the Nanzhao period of Tang Dynasty and the carrier of the Nanzhao culture.In fact,the connotation of Nanzhao iron pillars for more than a thousand years is not a static "heavy instrument of ethnic sacrificial rituals." The identity and connotation of Zhao Tiezhu are constantly changing.Due to political changes,changes in ethnic relations,and the actual needs of ideology,the connotation of Nanzhao Tiezhu has been reconstructed and interpreted.The sacrificial pillar culture related to Nanzhao Iron Pillar has also been passed down through thousands of years to the present.The sacrificial culture has both inheritance and variability.From the ethnic sacrificial ceremony of the tribal alliance leader Jizhu to the sky in the "Nanzhao Tuzhuan",it has evolved into the Yuan Dynasty.The daily blessings and sacrifices of the ancestors of the Yi and the Bai,the indigenous inhabitants of the "Turen" People make sacrifices together;it evolved into a song to worship the ancestors of the Qing Dynasty"Lusheng Saizu,Felt Hat Tage" in the Qing Dynasty;it evolved into the welcoming god of the 15 th lunar month of the Republic of China that "general females wear red and green with felt nests on their heads" The game;evolved into the modern and contemporary "Tiezhu Song Festival" dominated by the rituals of the La Luoba branch of the Yi ethnic group and participated by all ethnic groups.The research on Nanzhao Tiezhu has always been limited to the discussion of its origin,while ignoring the dynamic investigation and study of its rheology.This article conducts a systematic study on the cultural connotation and evolution of Nanzhao Iron Pillar,the evolution process and causes of Nanzhao Iron Pillar’s sacrificial culture,and proposes measures to protect,inherit and develop Nanzhao Iron Pillar’s lively culture.Exploring the Nanzhao Tiezhu cultural brand,letting its profound history and splendid culture be revealed,and realizing a better living inheritance in the new era of national unity.The content of this article is divided into four parts:The first part mainly studies the cultural connotation of Nanzhao Tiezhu and the process of its evolution.The main expression of its belief connotation is the various folk sayings of "Who established Nanzhao Tiezhu";The second part mainly presents the historical process of Nanzhao Tiezhu sacrificial culture;the third part analyzes and studies the connotation of Nanzhao Tiezhu belief and the reasons for the evolution of its sacrificial culture;the fourth part studies and discusses Nanzhao Tiezhu and its sacrificial culture The strategy of living protection and its development and utilization to adapt to the new era.