| Women in the Qin and Han Dynasties participated extensively in all areas of social life and played an important role in social development.Women’s participation in social activities during the Qin and Han dynasties was the basis for their higher social status,and the improvement of their status in turn promoted women’s wider participation in social activities.Combining handed down documents and unearthed materials,this article combs the social activities of women in the Qin and Han dynasties,analyzes and summarizes the changes in women’s social activities in the Qin and Han dynasties and the influence of "female morality" on the scope of women’s social activities.From the perspective of social history,this article takes Qin and Han women’s social activities as the research object,uses handed down documents and unearthed materials to investigate the social activities of women from all walks of life in the Qin and Han Dynasties,and analyzes the dynamic changes in the scope of Qin and Han women’s social activities and the causes of such changes.s reason.This article is divided into four chapters.The first three chapters discuss the social activities of women from all walks of life in the Qin,Western Han and Eastern Han dynasties.In particular,through the Qin and Han bamboo slips,it examines the social activities of middle-and lower-level women in the Qin and Han dynasties.In the fourth chapter,we draw the changes in women’s social activities in the Qin and Han Dynasties,namely the increasingly prominent role of female weavers,the gradual shrinking of commercial activities,and the changes in the status of women in family relations.In the Qin and Han dynasties,women’s social occupations were relatively extensive compared to later generations,and their social status was also higher,but at the same time,it should be noted that behind this appearance,it was the feudal ethics that gradually deepened the restraint of women.The ethical thoughts of "Three Outlines and Five Constants" gradually occupy a dominant position.Therefore,Chapter Four mainly discusses the changes in women’s social activities in Qin and Han Dynasties.From the perspective of ethics and morality,it analyzes the influence of "female virtues" on women’s social activities at that time.From "Baihu Tongyi" to "Female Commandments",there are more in-depth and detailed regulations on women’s words and deeds and the scope of social activities,and women’s activities are increasingly restricted.Women’s participation in various social activities during this period not only promoted the socio-economic development at that time,but their political participation also affected the country’s political process,especially the wide-ranging social activities of middle-and lower-class women,which gave us a more comprehensive understanding of the richness of the Qin and Han dynasties.The social life of the country provides valuable information.Studying the Qin and Han women groups can provide a deeper understanding of the lives of women in the Qin and Han Dynasties and a better grasp of the living conditions of women at that time.In addition,the hard-working,courageous,independent and self-improving spirit of Qin and Han women that meets the requirements of modern society is very worthy of our development. |