Research On Qian Mu’s Theory Of Mind

Qian Mu devoted his life to carrying forward the traditional culture of the Chinese nation,he used the vision of "warmth and respect".To look at traditional culture,and to look at the "heart" from the perspective of "practical management for practical use".Chinese culture focuses on humanity,focuses on the human heart,and exposes life issues as the core.The connotation of the "heart" develops with the development of the times Constantly evolving,Qian Mu consults the idea of sages,contrast the distinction between Chinese and Western theories,and sorted out an extremely rich and multi-level unique "heart" based on this.Qian Mu often talks about "heart",and the theory of "heart" across his academic ideology system throughout his life.Qian Mu believes that the "heart" is the heart that governs the spiritual realm of the whole body.Through the analysis of the relationship between the heart and the soul,the mind and the body,the Chinese and Western methods are used to discuss the essence of the "heart" by emphasizing the "unity of the human heart".Convey the connotation of "heart" to people in a concise and explicit manner.In Qian Mu’s case,"human heart" is an abstract term,and the purpose of human heart is to understand.He emphasizes more on connecting the heart with the heart.Life is in this common heart,and there is no limit to oneself,to others,and to The big heart of the entire mankind,in this state,is the "benevolence" of Confucius.With this "benevolence",mind and body,mind and matter,self and other minds,contemporary minds and ancient minds,historical minds and cultural minds can all be connected.From the perspective of "Tao" ontology,Qian Mu uses "Taoism" to express his understanding of traditional culture,by summarizing the combination of heaven and earth and all things and using Confucian wisdom to comprehend the mind and Dao,and from the perspective of "Tao" theory of life.Look,"Tao" is the avenue that everyone walks,transcending and universal.Humanity must be rooted in the human heart.As the core of Confucianism,"benevolence" is both the home of the heart and the way for people to get along.It pushes the heart to live in the world,so as to expand the benevolence into benevolence and benevolence,and it can be communicated with benevolence.From the perspective of xinxing theory,it can be seen that Qian Mu’s xinxing concept is based on the human heart and the human life as the lofty ideal.Qian Mu’s xinxing concept takes the human heart as the core and human life as the lofty ideal.He regards the theory of xinxing as the center of his "dao style".Without losing the central concept of Confucianism and Mencius.The mind comes from the nature,and nature is the coherence of the human heart.In Qian Mu’s view,the evolution of nature from the heart is a cultural humanity.Nature is heavenly and the heart is human.You can understand nature with your heart,and you can know the heavens with your heart.Settling down in modern life,Qian Mu constructs the joy of the human heart in a moral life from the concept of heart life.Through his morality,his own heart can be reflected in the hearts of others,thereby generating heart resonance.Qian Mu believes that the benevolence of the human heart should be put into human past records and culture to comprehend.The "heart" is the mechanism and impetus of the progress and development of historical and cultural life,so he combed the concepts of historical and cultural hearts from Confucianism."Historical heart" and "Cultural heart" are outstanding contributions to the history of Qian Mu’s academic thoughts.Talking about history and culture need to be based on the human heart,the heart is not only the origin and impetus of the cultural world,but also the maintenance of the future of human culture and the mechanism of culture.It’s in everyone’s heart.