Research On The Living Protection Of Intangible Cultural Heritage From The Perspective Of Scene Theory

Intangible cultural heritage is a living practice of production and life,and its inheritance value is mainly reflected in the symbiotic relationship with the people.In the context of the increasingly obvious development trend of cultural globalization,modernization,and fragmentation,through the construction of "living scenes",the space-time separation of intangible cultural heritage and modern lifestyles will be changed,and the meaning production mechanism of intangible cultural heritage symbolic texts will be innovated,Making it meaningful to people's lives at the moment,is the proper meaning of the current practice of intangible cultural heritage protection.Based on the above cognition,guided by the scene theory that focuses on how different cultural elements compose local cultural styles and aesthetic meanings,and endows daily life with different meanings,experiences,and emotional resonance,the living protection of intangible cultural heritage is carried out from a holistic perspective Explore in depth.First,it analyzes the specific connotation of intangible cultural heritage living protection from the aspects of subject identification,skill inheritance,symbol application,and value reconstruction.Then based on the“whole-part” dialectics of scene theory,focusing on the construction of living scenes,it explains the realization mechanism of intangible cultural heritage living protection.Second,take the Grand Canal(Jiangsu Section)as the research object to clarify the spatial distribution of various intangible cultural heritage items in the area and understand the current conditions of its combined protection.On this basis,starting from the composition of the scene,by constructing an evaluation index system,the current level of intangible cultural heritage protection in the region is measured and analyzed.Thirdly,comprehensive empirical analysis results and field investigation feedback,focusing on the scene elements such as space,facilities,subjects,activities and values,summarize and summarize the common problems existing in the living protection of China's intangible cultural heritage at present,and propose and promote it in a targeted manner.The optimization strategy for the living protection of intangible cultural heritage is:(1)Strengthen the protection of internal space,strengthen the interaction of external space,and reshape the environmental support for the living protection of intangible cultural heritage;(2)Strengthen the construction of hardware facilities,To promote the flexible integration of cultural facilities and scene values,and create a facility system suitable for the protection of intangible cultural heritage;(3)By clarifying the ownership of intangible cultural heritage rights,changing the single mode of individual inheritance,establishing a social participation mechanism,and improving The inheritance model of intangible cultural heritage;(4)Through in-depth exploration of the connotative value of intangible cultural heritage,update the form of participation in cultural activities,and enhance the people's sense of experience and sense of gain;(5)through the preservation of the social and cultural aspects of intangible cultural heritage The endogenous value of sex stimulates the aesthetic and instrumental exogenous value of intangible cultural heritage,and strengthens the core meaning of living protection.As the spiritual connotation attached to and contained in written records and material relics,the value of intangible cultural heritage does not have originality and transcendence,but is formed and updated in the process of integration with people's lives.Taking this as a starting point,the scene theory is introduced into the study of intangible cultural heritage,and how to rebuild the “live field” of the intangible cultural heritage by promoting the interaction between communities,comforts,groups,activities and other elements to realize intangible culture The renewal of the value of the heritage itself and the reconstruction of its symbiotic relationship with people's lives have a strong beneficial and supplementary significance for the construction of the theoretical system of intangible cultural heritage and the deepening of protection practices.