| The question of the relationship between "righteousness" and "profit" is a core issue in the history of Chinese philosophy,and it is also a long-standing debate in the history of Chinese philosophy.When it comes to the ideas of "righteousness" and "benefit".The main content of this article is divided into the following four parts:Chapter 1: The Background of the Times and the Theoretical Development Process of Mencius’ s Righteous Conception.The emergence of any idea is inseparable from the specific social background of its existence,Mencius’ s concept of righteousness and benefit was formed and developed in the specific social and historical conditions of the Spring and Autumn and Warring States,and economic changes provided a deep economic foundation for the emergence of Mencius’ s concept of righteousness and benefit;Political changes laid a deep political foundation for the emergence of Mencius’ concept of righteousness and profit;The inheritance of Confucius’ s concept of righteousness and benefit provided a profound theoretical basis for the emergence of Mencius’ s concept of righteousness and benefit.Chapter 2: The Connotation of Mencius’ s View of Righteousness and Benefit.In Mencius’ s concept of righteousness and benefit,what ideas are included in the core categories of "righteousness" and "profit",which requires us to analyze them in detail so that we can better grasp them,so we first sort out the traditional connotations of "righteousness" and "profit",as well as Mencius’ s description of "righteousness" and "profit".Then write the theory of sexual goodness,because the theory of sexual goodness is the basis of Mencius’ s theory of righteousness and benefit on human nature.and finally write the dialectical relationship of Mencius’ s concept of righteousness and benefit,because Mencius’ s relationship between "righteousness" and "profit" is different from person to person,so it is necessary to expand and analyze one by one.Chapter 3: The Practical Practice of Mencius’ s Theory of Righteousness and Benefit.Described from three classes,first for the people,there is a material basis,and then they can stick to their inner morality,so the monarch needs to implement certain fiscal policies and agricultural policies to ensure the material life of ordinary people.The second is the description of the gentleman and the gentleman.In Mencius’ s view,the gentlemen and gentlemen,as a special class,had their own unique social responsibilities.They have an edifying effect on the people,so they need to cultivate their bodies and minds and refrain from selfish interests.Finally,for the monarch,Mencius gave concrete examith benevolence as the core,the country he leads will be supported by learned people in the world and followed by the people,so that his country will ples of how if a monarch practices tyranny and pursues the monarch’s self-interest,the country he leads will soon be replaced by other countries.And the monarch who governs weventually prosper.Chapter 4: The Modern Significance of Mencius’ View of Righteousness and Benefit.At the individual level,when dealing with one’s own relationship with others,by studying Mencius’ concept of righteousness and benefit,one will improve one’s selfcultivation,not to worry about gains and losses,and not to pursue self-interest.This helps us to build harmonious social relationships with others.From the social level,by studying Mencius’ s concept of righteousness and benefit,we will give priority to collective interests when dealing with individual interests and collective interests,so the phenomenon of valuing profit over righteousness in society has also been cured. |