A Study On The Interactive Relationship Between Mieke Bal’s Feminist Biblical Commentary And Its Narratology

Mieke Bal(Mieke Bal,1946-),as a famous Dutch scholar,his academic research covers a wide range of fields and rich dimensions,which has attracted attention in the entire European and American academic and cultural circles,especially in narratology,biblical studies,and cultural analysis.It has made extraordinary achievements in academic fields such as science and science,and has gained a worldwide reputation.Bal’s new academic practice of biblical interpretation was published in the 1980 s with the Trilogy of Biblical Interpretation.These three books on biblical interpretation are rich in content and thoughtful.The interdisciplinary interaction that combined analysis of cultural analysis and other fields also played a vital role in Mieke Bal’s later academic research and academic expansion in cultural analysis,providing new ideas and methods for today’s Bible studies.This article aim at make an in-depth analysis of Mieke Bal’s biblical trilogy,narratology,cultural analysis and other works,comments,etc.It clearly sorts out and elucidates the interdisciplinary interaction among authors,and deepens the chemical community’s understanding of its unique contributions to the biblical field.This article is mainly divided into three parts: introduction,body and conclusion.The introduction part shows Mieke Bal’s academic background,an overview of his works and a review of research at home and abroad,and also analyzes the research significance and research ideas of this paper.The text content consists of three chapters.The first chapter "Review of Bal and the History of Feminist Biblical Criticism" first reviews the past and current situation of feminist biblical criticism,which leads to Mieke Bal’s feminist biblical criticism,and finally points out Bal’s inheritance of previous feminist biblical criticism and beyond.The second chapter "The application of critical narratology in Bal’s critique of biblical feminism" introduces the formation process of Bal’s "critical narratology" interpretation method,the core of theoretical concern,analyzes Barr’s criticism of biblical narratology,and emphasizes Bal’s The uniqueness and importance of approaches to biblical interpretation and criticism using narratology and feminism.Then it focuses on the analysis of Bal’s application of this method to the practice of feminist biblical interpretation,as well as the method of anti-reading and ideological criticism.The third chapter "Bal’s Feminist Biblical Criticism Advances Its Narrative Theory" mainly points out the conclusions drawn by Bal in biblical interpretation,the methods adopted,and the new topics expanded,etc.,Bringing more criticism to his narratological theory.It combines narratological theory with cultural analysis and expands the horizon of narratology.The epilogue summarizes Mieke Bal’s feminist biblical criticism,and demonstrates Bal’s organic combination of feminism,biblical criticism,and narratological theory,which provides new ideas and methods for biblical criticism,and there are richer possibilities for broader biblical study.