On Sushi's Realm Of Life And His Cultural Connotation

During the Northern Song Dynasty, many people, together belonging to one of the three schools of thought; Confucianism, Buddhism and Taoism. Of people such as, Wang Anshi, Cheng Yi, Cheng Hao, Huang Tingjian; Su Shi is the most significant of them all. Su Shi not only embodies the traditional Chinese culture, but combines the theory and various characteristics of each school. Combining numerous and jumbled cultural beliefs, Su Shu created the perfect school doctrine. Nevertheless, the basis of this idea remains the main system of Confucianism.Of course, Confucian Thought showed, at times, great degrees of severity on his body. This severity was not consistent, and occurs at different stages of life, and has different performance results. In other words, Su Shi inherited the Confucianism thought, is a stage selection. Therefore, their realm of life also has a phase difference. However, scholars have always differed in opinion, love will not be aware of its, evil is not aware of its kind. Such a situation, how are we to read Su Shi? How are we to avoid falling into a wood or forest for loss of forest or wood?In this article, from the perspective of Ideological and cultural inheritance, revealing Su Shi's thought on Confucianism constructs, as well as the traditional culture of Ginseng Thaw, Su Shi thought accede and transcendental awareness, as well as the existence of life and the value of it. So as to see their realm of life and its cultural connotation, the research has five chapters, which are mainly about the analysis and commentary of his life and work.Chapter 1:Su Shi discusses ideas of internal and external factors. The life of Su Shi by the Confucianism thought influence, but the effect is not balanced with his career opportunity each weight. He more than 40 years of writing career works thought numerous and jumbled, the staging studies seem to become since Song academic controversy. This chapter from Su Shi's personal, history, career opportunities will encounter on three aspects of his ideological evolution, reveal its ideas of internal and external causes. This chapter will provide insights into his literary evolution and development path.Chapter 2:The Confucianism of Su Shi's thought of teaching. Su Shi on Confucianism, Taoism. The positive attitude of his thought system can be said to be the mastery of the Confucian thought. This chapter we inherit Confucianism, Buddhism, Taoism, views such as the mining up three aspects of its inheritance and transcendence of consciousness. Revealing the Confucianism thought on the construction of their realm of life. Chapter 3:Elaboration of Su Shi's Confucianism thought of transcendental consciousness. Su Shi's life has always been to a pragmatic attitude. To understand the Confucianism three ideas, to build their own realm of life. On the three thought processes, in the different stages of life, the three ideological emphasis attitudes are different, not always maintaining the required attitude. Because of this, Su Shi acceptance of the traditional process is beyond expression. This chapter mainly, from the Su Shi to the traditional culture inheritance and transcendence of his consciousness, at different stages of life by showing the realm of life.Chapter 4:The life and death of transcendental consciousness of Su Shi. Life and death is the eternal theme of humanity, as well as Confucianism, Buddhism and Taoism, three important schools of thought on life values. Su Shi could be said to be influenced by all three theoretical thought schools; Confucianism, Buddhism, Taoism. From strife-torn inquisition torture, and through "going through fire and water", his life value thinking had profound life experience. Wutai poem case occurred. Su Shi had thoughts of suicide, as in the Huangzhou period, and subsiquentaly; the significance of life and death. Despite a subsequent rough life, he was able to laugh about life and death. In this chapter, Su Shi lived a life of all three Confucianism, Buddhism and Taoism, when it came to death, thus, Su Shi?s theory of the inheritance, and the transcendent consciousness.Chapter 5:Su Shi discussed the idea of reality and fantasy of transcendental consciousness. Su Shi is a "dream?. Su Shi as an outstanding representative of a dream. This chapter, mainly from the Su Shi poetry, in the image of "dream", the dream ideology and the ability of one to reconcile oneself to one's situation through broad-mindedness. Through two aspects of research, this chapter reveals their unique thoughts on reality and fantasy of transcendental consciousness, gaining insight into their realm of life.