| Languages make human beings to around innumerable things and relationship categorization, objects and things which are no longer the acts of direct experience in the field of perception, but is an object which are experienced in concept and rational system, which is not only rich people's understanding, but also solidifies the understanding of knowledge.The verb is a class of words which is used to describe things action and change actions. The world is by the material constitution, while the material always occupies in the unceasing movement. If it is said that people experience world is moving from the start of the material, then that cognitive process does language structure seared imprinted, whether it is from the form of a rich language, or the lack of morphological changes of the language, the verb category status in the language can not be ignored, many linguists pointed out that the verb in the language (sentence) is at the core position. The voice is the most prominent category, the closest point of the main category of action, from this standpoint it is about the main areas of the verb.The characteristics of Ancient Uighur verbs voice category.First, Voice category indicates the main body relationship between the participant and the action and the participates, the different perspective and different angles of views of observation cause the different expression form and the different significance. In various languages, because of various language systems'particularity, the verb and the main body relations often use the unique form and the different methods to express. The voice verb area of Ancient Uighur (Ancient Uighur used language) Literature language, whether it is the intricacies of form or the meaning of its expression are very rich. This article takes the massive verb voice analysis of Ancient Uighur document literature language as a foundation, and also proposes several characteristics of Ancient Uighur verb voice:1. Ancient Uighur language verb voice either simultaneously appears the result of the movement and the main body of prominent causing result, either only demonstrates the main body which is produced by the concealing and implicit result of the movement. In this sense, the Ancient Uighur language verb voice is completely unlike modern English and Indo-European language verb voice, but also different from the characteristics of Chinese verb voice.2. The verb voice is main constitution unit in Ancient Uighur language sentence, there is no one Ancient Uighur sentence is independent of the verb voice, and each sentence contains some subjective concept of the acting process and the acting result of the writer.3. The verb voice category of the Ancient Uighur literature language involves the pronunciation, the glossary and the grammar system. It appearance which forms a pair according to the pronunciation rule, it can enter the glossary system to constitute the new word, and it can form the configuration system in the grammar system. The same voice form i.e. voice added to the verb stem affixes, can constitute a form of the verb,, the gerund,but also constitutes a verb voice category.4. Ancient Uighur verb voice has the overlapping phenomenon, the same form both belongs to the dynamic voice category, and belongs to the self-examination condition voice category (traditional viewpoint is passive voice and self-examination condition form is the same, but has not given discrimination). At the moment, it has not been given sufficient attention to understanding confusion exists on this phenomenon. This article carries on the classification to the massive Ancient Uighur literature language materials' verb voice (because literature is incomplete, majority of examples have not appeared by the entire sentence's form, therefore, in this paper, it is only described and explained the complete language example, and it is showed by tabular form for the incomplete part). In exhausts in the description we elaborated the overlapping phenomenon production and the difference, and proposed the theoretical basis to the voice situation's complexity and the richnessSecond, the reflection of ethical behavior of the act of Ancient Uighur people "pursues the responsibility by the acion" on the verb voice:self-blame and hiding responsibilitieswe discovered from the tables and the language materials analysis, the Ancient Uighur literature language verb voice manifests this characteristic about the action "pursues the responsibility by the acion" which is reflected such ethical behavior thought in this language structure, is the product of perspective:Ancient Uighur people seeks "the responsibility" by "the acion". In acion with this thinking, we divided the verb voice of Ancient Uighur language literature into two kinds of forms which are self-blame, and hiding responsible, the form of self-blame includes the form of the original state, reflexive state, inter-active and the dynamic; and the hiding responsibilities involves the 2 forms which are dynamic and be dynamics. (Due to the past, the term can not fully explain or interpret the phenomenon of the verb voice of Ancient Uighur language literature; in this paper we give the new terms and definitions.). Thus, the verb voice of Ancient Uighur language becomes more clearly, moreover likely the self-examination condition and dynamic which have complex phenomenon of the same form structure can logically and respectively turn over to its institute, that is, self-blame if it belongs to the form the self-examination condition, if it is responsible for the form of concealment on the part of the dynamic.Generally speaking, when there is a real and more important thing for a nation, the nationality does the "language split" more densely. For example, the economy of the nomadic life depends mainly on livestock, which makes the nomads cultural requirements focus on this aspect. "The vocabulary which belongs to the cultural center is more detailed than vocabulary which belongings to cultural edge... cultural requirements cause the people to attach more importance to certain differences of the understanding of the nature while to neglect other differences".." From the massive language materials analysis, we discovered that the Ancient Uighur literature language verb voice form is so rich, it not only has the sole form also the complex one, that is, the dual even tertiary overlapping forms, this kind of phenomenon has no alternative but saying that is the Ancient Uighur people's subjective consciousness manifestation which takes seriously the behavior manner. Third, the behavior and attitude core of the Ancient Uighur ethnic group:Undertake responsibility.The cultural linguistic think that, "in the language learning process, at the same time, the humanity laid down the accumulating and stipulating cultural pattern in unconsciousness and subconscious (including ideological mode, behavior pattern), this caused humanity's behavior always to present some cultural unique style". We consider that the richness and particularity of the Ancient Uighur literature verb voice are not come out of thin air, which is just the reflection of Ancient Uighur-oriented cultural categorizationTo form a national character and historical development of the national impact, the geographical environment may not be completely absolute, but it certainly cannot ignore it. Mohammed pagla West said "no matter how saying that Ancient Uighur's entire life view, the culture, the disposition, the custom formation is grows with and have a very complicated relation with the Taklamakan who has several thousand year history. As Ancient Uighur's special living conditions, existing space's Tarim River basin, Turfan, the Hami basin, Dzungar basin, seven river area's geographical feature, namely wilderness, Gobi, the arid climatic environment are the important attribute which form the psychological feature of the nationality psychological feature and the accumulation of the disposition. Living in Xinjiang, such natural conditions are very harsh environment, the ancient Uighur people realized that they must protect themself."The living environment has the very tremendous influence regarding a national disposition's formation as well as this national survival pattern's casting, to a great extent, it can affect the survival consciousness production of this national as well as the development.Nomad is the survival and existing way of Ancient Uighur people, that is, the nomadic culture is in the growth of the ancient Uighur nation. Ms.Reyikhan said:" because of many natural forces are out of control of the human's will, the helpless nomads have to face to the vicissitudes, and almost all the time, they have to be passively endured the natural forces which are imposed to the them. Therefore, the fear of nature, the fear of the nature of the gods becomes the Ancient Uighur impregnable energetic spirit. In such adverse circumstance, they always strive for the survival in the nature pressure's crevice, and any kind of natural objects and the natural strength may pose the significant survival threat to it, but the heaven is the biggest fears which make people to feel the mysterious and the awe". "Uyghur people think that all the changes of nature are in God's hand, and all the movements of people are watching from the God, the human behavior in this earthly or hereafter are pursued the responsibility by the God, the result is that there will be a good repays to a good behavior while a bad repays to a evil behavior.Whether for the fear of God or the survival assurance, to a large extent, they come from the particularity of the existing space, in order to survive. Ancient Uighur people must care about their behavior, have to adapt to the harsh environment, and this is a survival instinct. We think that is the survival instinct which demands them to concern all their behaviors and their behaviors brings, is the survival wisdom causes them to "pursues by the acion the responsibility" and to become their ideal survival way. The living environment has accomplished a generation of another generation of optimism, honest, assiduous and the honest Ancient Uighur people, and the survival instinct forged the behavior-standard of the ancient Uighur people by the idea of the "pursues the responsibility by the acion." Mohammed. Bagg Russey pointed out:"the Ancient Uighur is open and bright, frank, simple, impatient, positive just, rough, and actually, they are rich in emotion, clear, honest, simply, they make speech nimbly and work efficiently and happily, they keep promises, they are easy to heat and cold (Taklimakan is also easy to heat during the day, cold during the evening and cold), they are warm and hospitable, generous, loyal, they love to tell jokes and are interested in any new things, they are good at singing and dancing and participating in all challenging activities, and even in the most difficult moments, the ancient Uighur do not forget to pass through all the difficulties by their hope, their fun and their singing. Their personality is the same as the essence of the diversiform-leaved poplar and the chinese tamarisk which grow up in the vast forests of the Taklimakan.The core attitude of ancient Uighur people is undertaking the responsibility, this kind undertakes including the personal commitment of responsibility, and the requirement of commitment of responsibility of other people. While focusing on own responsibility, but also the entire human responsibility. The responsibility is the operation system which is built on the social system and the interpersonal relationship of living foundation. The most intense impression that the ancient Uighur ethnic history shows people are the social order stability and economical development, despite the social and dynastic turmoil and change are inevitable, but the integrity of the subject of Ancient Uighur ethnic and the takes the behavior main body the behavior uniformity of the behavior subject are obvious.An intense responsibility tendency will be frequently displayed by the attitudes and the behavior of Ancient Uighur ethic when they face the behavior issues; this is the phenomenon which is worth paying more attention. The sprit of "pursues the responsibility by the acion" has cultivated safe Ancient Uighur people and the harmonious Ancient Uighur society in Ancient Uighur history which causes them to maintain their self existence during the unceasing transformation turmoil and the fluctuation. Because of the human self behavior control and the responsibility of such behavior support the moral, the legal and the strength. The significance of taking seriously to the behavior pattern lies in:everyone has to pay attention to the issue of the behavior pattern, the issue of discussion of behavior pattern and the issue of thinking deeply of behavior pattern. We can obtain the wisdom from of the behavior concept of "blame behavior" and "hiding responsibility" which are shown by the Ancient Uighur literature language, and then we can realize the thinking mode and the behavior pattern of the behavior sprit "pursues the responsibility by the acion". Through which we can also realize the living wisdom of Ancient Uighur people.People's concept and behavior are certainly influenced by the ethical survival experiences. This kind of survival experience has been obtained by ancient Uighur people who had long-term survival in harsh environment and who struggled with hardship for a long time.The behavior sprit of "pursues the responsibility by the acion" is principle concept of ancient Uighur ethical behavior, it requires that everyone has to take the "responsibility", and then to review the "existence" from the result of the "responsibility". The result of the "responsibility" which is observed by the "behavior" can help the people to do the self-localization, can help people to judge the value of the positive thing, negative thing, nice thing, ugly thing, right and wrong thing, and this can determine the direction, the nature and the content of life of ancient Uighur people. Thus, in the concept of Ancient Uighur people, it is important to pay attention to the "acion" and also to care about the "responsibility", and to stand in the observation of perspective of "acion" and "responsibility", we can survive better, at the same time, we can create greatly more significances and value in the short life, and also make life glorious.It is necessary to review the tradition, to discover the living wisdom of the old ancient Uighur civilization and translate them into useful resources for the construction of a harmonious society, if we promote the sprit of "pursues the responsibility by the acion" into modern society, to benefit the universe and to creates the harmonious society. The long term unremittingly diligently of Ancient Uighur people and the function of moral standard established the harmonious interpersonal relationship and human society. Its starting point and the goal are to survive well. The sprit of "pursues the responsibility by the acion" is the foundation and the core of the harmonious society.The sprit of "pursues the responsibility by the acion" is an act of ethical core; it is also a method to regulate social relations between the Ancient Uighurs. The thinking way of "pursues the responsibility by the acion" is just the behavior standard of Ancient Uighur ethic, it is the effective and functional protection to the virtuous rule and the government's law. Because only the main body have a good understanding of their own behavior and control, virtue and the rule of law was carried out smoothly, or play a role. The sprit of "pursues the responsibility by the acion" of ancient Uighur people is not only the favorable factors which can establish the harmonious society with the virtuous rule and the government's law, but also the effective elements which can promote the rule of virtue and the rule of law, and can consolidate the stable development of the society. We will find when we traced the long Ancient Uighur ethical social history that thinking mode of the sprit of "pursues the responsibility by the acion" urges Ancient Uighur people to pay attention to their behavior, to keep an interpersonal relationship with others and to build up the harmonious society. This kind of sprit "pursues the responsibility by the acion" plays un important role in the consolidation of social stability.Maybe the production of the ancient Uighur ethnic society is not based on the " pursue responsibility by the acion", but actually, the formation of the thinking result of《pursue responsibility by the acion" safeguard and promote society's development and the harmony in the top level. To achieve social harmony and building a better society has always been a social ideal of human assiduously. The sprit of "pursue responsibility by the acion" whether it is from moral or legal, is almost about the rule system of behavior, is also the method which achieves the purpose of the harmony society. Each main body behavior's self-control is the an important content and an ideal premise of the establishment of a harmonious society's important, is one of the goals of a harmonious society, is also the foundation of the establishment of the social order and the stable cornerstone of the maintenance of a harmonious society. The sprit of "pursues the responsibility by the acion" plays a positive role in the harmonious neighborhood relations it is also helpful in the social relations stability. To one's own nationality's approval is one of the basic national identity, the basic function of this identity is to unity its own ethical members, to form a stable community in this ethic. While in relations with other nations, such behavior pattern of "pursues the responsibility by the acion" plays a positive role in the formation of a good social morality which allows all ethnic groups live harmoniously.
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