Harmonious Moral View

Harmonious moral view is a compulsory theory; it is established on the basis of KantianEthics. Traditional point of view thinks: rule-based, centered on duty rather than on good,without concern for the place of morality in a good human life. Kant’s portions taken tosupport the deontological reading often do not have the significance or play the role it assigns.My object has been not only to provide new insight into Kant’s ethics, but also to develop amethod of access to the untapped theoretical power and fertility of this alternative toconsequentiality reasoning in ethics.First, consider harmonious moral view of the motive of duty. The idea that we act bestwhen we do the right thing from the motive of duty indeed from the motive of duty alone, isusually the first thing learned about Kant’s ethics. This theory thinks: if morality binds withpractical necessity, it cannot work through the passive desires and interests that agents happento have. Moral agents must possess the capacity to be moved by a conception of the good. Inarguing that willing are the appropriate objects of practical assessment. When someone actsfrom an effective and primary moral motive, it could well be said that such a person ismorally fit. It expresses a kind of independence from circumstances and need such that inacting from the motive of duty, we are free.Next we discuss harmonious moral view of moral judgment. Most people think theKantian ethics of duty is a principle of judgment for determining the permissibility of actionsthrough a hypothetical universalization test. The moral judgment belonged to theinterpretation of the Categorical Imperative test, and that all of the difficulties in this areawere a species of problems about universalization the difficulty of deriving content from aformal procedure. I argue for the unusual view that Kantian moral judgment depends on theavailability of an articulated conception of value in particular of the value of the fullyembodied person.Next we discuss harmonious moral view about moral personality. Most people think theKantian ethics of duty has targeted its thin conception of the person the moral agent asseeking to bring her will into conformity with principles of duty. We are able to consider thenature of a Kantian moral agent-what motives, feelings, and commitments guide hedeliberations and actions. There is then room to develop account of moral personality thatplaces moral activity within the ongoing practical commitments of a good life.Last, we discuss harmonious moral view regulation of social relations. Consider theinteraction between people, not just the language of communication, is more important to payattention to exchanges received in the process of mutual recognition, and for the mutualrecognition of their struggle to promote social development.This thesis pays attention to in China such as the rapid development of the nationalsurvival, providing a possible complete life concept theory. A valid will own life principles ofthe people, is also his life voluntary into a standard life, to find more happiness from life. Tobe more powerful if the selection and construction of life from the life of rationality, read thewill power, rich personality and realizing man’s ideal. This is a harmonious moral value wecontributed to understanding of life.