The Study On Emptiness-Philosophy Of "Commentary Of Vimalak(?)rtinirde(?)a"

Buddhism was appeared in India at 5-6 century B.C.Scholars generally believed that Buddhism introduced into China in the Eastern Han Dynasty(around 1 century A.D.)In the historical process of translation,intellectual fantastic work made thinking of Buddhism fused our inherent merit,for example,modesty,temperance,concession,expressed a notion that fear of the world,respect the live itself.Starting from the initial translation and introduction of Buddhist scriptures,it has actually established the historical expectation of the way Chinese Buddhism should had,an inevitable historical track of Chinese Buddhism.In the Wei-Jin,Six-Dynasties,Buddhist scriptures translated in Chinese on a large scale,be with Xuan-Xue,Buddhism could formed the first Chinese Buddhism.In this duration,the national spirit had the self-reform on an arduous way,and finally established flourishing in Sui-Tang dynasty."Commentary of Vimalakirtinirdesa"is an important scripture which translat ed form a company leaded by Kumarajiva.lt is an classic sutra discussed inter mediate perspective wisdom.Kumarajiva,Seng-zhao,Dao-Sheng,Daorong transl ated the book together and made an annotation for it at same time.writing at the time.It can be considered that the text is the collective work of the Guan-He school translation team at that time,and their understanding of intermediat e perspective and emptiness are all visible in this text.Our research is around the text.intermediate perspective school which launched in Nagarjuna,in his representative work "Zhong-Lun",there were an theory we called dialectic reali sm.Based on the understanding of the origin of emptiness ontology,school of i ntermediate perspective developed a middle choice theory,and to construct the Bodhisattva ideal that try to beyond Arhat ideal,then beyond the "old" Buddhi sm philosophy,the formation of intermediate perspective school,proposed a Bo dhisattva theory,non-dualism philosophy."Vimalakirtinirdesa" is an excellent te xt produced in this background.And because of its unique Buddhist theory,in practice but not in either,do not repair but fulfill repair,have a great impact on the development of Chinese Buddhism.Now domestic study on Vimalakirtinirdesa,mostly relying on Kumarajiva translation.Our research chose "Commentary of Vimalakirtinirdesa" for the initialization of philosophy of wisdom,middle way,emptiness,because"Commentary of Vimalakirtinirdesa"is most first hand text that translated by Guan-he school then interpreted by them.The literature include prime understanding from Kumarajiva and his disciple Seng-Zhao etc,their translation work displayed the first step of Chinese Buddhism.And had constructed religion category of San-lun,Tiantai,Chan order in the later.Our study focus on emptiness-philosophy ontology which could be a base,then erected Bodhisattva ideal.The logic consequences of the Bodhisattva and its possible,we try to find an ontology which should help us to comprehend a pure practice in man’s life.The first part is the introduction,there are three main sections,we first introduce the research purpose and general characteristics;then,taking into account the special historical background of Guan-he,we try to discuss the rise and the role of a pagan spirit in history.The "paganism" spirit mainly refers to that foreign religion of Buddhism,which has a great influence on the history of our country because of its philosophical depth and spiritual stability.In the history later Sui-Tang flourishing age had have a relationship with that paganism.The third section is a literature review.The second chapter first made brief introduction to law of "Commentary of Vimalakirtinirdesa"(unbelievable and miracles,dialectic reality)At the same time put forward to ideology based on metaphor perspective or teachings sense,contains a three to One intentions.Because of the empty origin method,is the core idea of middle school,so we in the thesis is also devoted to Nagarjuna’s "Zhong-Lun" as the carrier of ideology,its proof and philosophy fellow.Then we discuss the principle of Mahayana interpretation,four according law,that is,the ontology meaning of a principle of interpretation.Our research itself is a philosophical interpretation,so the principle of Mahayana four according can also be regarded as the methodology of our study.Then we discuss the connotation of the pure land space,the structure of the non-duality unity of the living beings with the Bodhisattva.The third to the sixth chapter,according to the scriptures of product order,relying on Scripture and annotate what Kumarajiva Seng-Zhao mentoring,in-depth discussion of the principle,method,unbelievable empty for Bodhisattva(Theory)philosophy connotation,and finally summed up a emptiness-ontology,convenient,theory of pure practice.Because of the concept of "ontology"--"empty realize",the possibility of pure practice relay on three sections all should be empty,the concept of emptiness and the possibility of pure practice can be achieved.The connotation and direction of such a system can find similar traces in Kantian philosophy and Heidegger’s ontology of survival.Therefore,we will draw lessons from it and compare it with others.In Chinese philosophy,no matter "three entity,three duration"or empty,or straight heart(pure),there are similar expressions.We will also refine and contrast it with Indian fellow.The seventh chapter is the summary part of the thesis,reviews the emptiness-philosophy of "Commentary of Vimalakirtinirdesa"and Mahayana principles of interpretation.According to our research,the concept of a self-contained ontological meaning,to restore the common daily.