Community Crisis—China's Road As A Solution And A Community With A Shared Future For Mankind

In the 1990s,with the application of high-tech,especially in the field of information technology,and the globalization process represented by the globalization of financial capital,mankind began to face more and more.A more serious new problem.First of all,the application of new technology does bring endless convenience to people's life,study and work.However,the new technology has confined human beings to the cage of technology,unable to extricate themselves.Secondly,the application of new technology in the field of finance has moved from the production sector to the financial sector,that is,from the capitalist products and consumption channels,to the capital link.this This means that the capitalist economic model has reached an unprecedented convergence with new technologies.In the past,we saw the emergence of new technology as a means of production,and now it has entered the economic sphere as a financial instrument.In such a new situation,the criticism of capital globalization also requires the emergence of new ways.Finally,in terms of culture,capital has globalized production in the process of globalization.At the same time,capital has turned the relationship between man and nature,between man and man,and between man and himself into a naked and inhuman relationship,and culture has become the last cover of human dignity in the process,a trend that has become increasingly tense and has become a human being.An unavoidable historical question in the history of civilization.The application of Marxist philosophy is of great theoretical significance to the in-depth study of human society,especially the community.The globalization and modernization of capitalism faced by the community(in a sense,the development of technology has always been modernized,so the term modernization used here is not modernization as the object of post-modernism criticism in the context of philosophy.It only brings great challenges to the mutual relationship and development of the community,and even the development of human beings in the form of the community,with the application of new technology in the present era,that is,the continuous modernization of technology.At the same time,the debate in the ideological circles about the community as a form of human existence is from the community.A concept has never stopped since its birth.The main focus of the debate is on two points:first,whether a community is possible;second,if it is possible,whether it is naturally formed or constructed by man.The first point is mainly reflected in the debate between liberals and communists.The second question is a theoretical standpoint,whether to adopt Marx's historical materialism or other theoretical standpoint.These two arguments will be my most important argument in this paper.First of all,the author will focus on this foothold to explain the ancient and rich concept of community.Before we begin to explore the question of the community,we must follow a Marxist point of view,that is,his view in German ideology that"the first premise of all human history is undoubtedly the existence of a living individual."At the heart of this view,in addition to the individuals that exist as members of the Community-that is,the individual-that is,the individual as a member of the Community,the more important thing is the word"life",which will be my examination of the concept of community and its history of development.And then the foundation of thinking and the front for the whole community theory of our country.Mention.Life seems to me to imply the most basic view of nature in Marxist theory.And this view of nature is exactly the foothold of my rethinking the concept of community and the theory of community.On this basis,the author will make a more in-depth exposition of the concept of community,focusing on the theoretical crisis highlighted by the concept of today's social community,in order to further analyze and solve the problems of today's world.The community crisis in reality looks for the theoretical roots.According to the definition,elements and characteristics of the community,the author will systematically explain the"member crisis","identity crisis"and"identity crisis"of the contemporary capitalist capital proliferation logic domain.Presupposition crisis,and finally come to the capitalist system to solve the community crisis impossible.Secondly,through the anatomy of the internal contradiction of contemporary capitalism,the author looks for the rational way of capital multiplication.Then the author will follow this theoretical road hidden under the contemporary capitalist body and draw a picture of the"member crisis","identity crisis"and"premise crisis"of the human community caused by the proliferation of capital behind the contradiction.Finally,according to the definition and elements of the community,the author will point the root of the crisis to the"premise crisis"of the community,which is manifested in the ecological crisis.It also explains the delusional nature of ecological restoration of capitalism(capital)and the impossibility of solving the"prerequisite crisis”under the background of capitalist system.And because of this hypocrisy,Paranoia and impossibility lead Marxist theorists,practitioners and revolutionaries to try to find alternatives to capitalism.In short,"persuading'capitalism'to limit growth is as difficult as' persuading 'one person to stop breathing.The capitalist system is a system of endless growth.Because of this nature,the attempt to make capitalism'green'and make it'ecological'is doomed to failure"2.This is the capital logic behind the human ecological crisis,but also the capital essence of the"premise crisis" of the human community.To break this crisis-as Marx put it,"the real limitation of capitalist production is capital itself."3-it's not about capital to limit itself,it's about limiting capital itself.In other words,the root of the"premise crisis”of the human community,which is the ecological crisis,lies in the capital itself.Breaking down capital is the historical goal that Marxist theorists,practitioners and revolutionaries have been pursuing all the time.Reconciliation between mankind and nature and reconciliation of humanity itself has become a historic task.Thirdly,the author expounds the rational way of Marx's concept of community-the theoretical purport,the stage of theoretical development and the ultimate direction of the theory.Furthermore,this paper discusses the practice of Marxist community in human history-the formation and development of the Paris commune and the Soviet socialist system-and clarifies the essential characteristics,practical significance and mistakes of these practices.The purpose of these unfinished tasks is to show that the above-mentioned practice of Marx's concept of community has essentially separated from Marx's original theoretical purport.And as Derrida put it:"even from a Marxist standpoint,the discussion is appropriate to contemporary forms of liberation."Cheng must also include'self-criticism'of Marxism,so in the capitalist society,if a critical theory wants to transcend the capitalist mode of production,it is inevitable that it will also surpass Marxism."in the end,it is necessary for a critical theory to transcend the capitalist mode of production."The author will systematically introduce the possibility,reality and science of a community with a shared future for mankind under the theoretical system of socialism with Chinese characteristics.