| This dissertation addresses the common elements between ancient Celtic mystical doctrines and philosophy and David Bohm's unique theories in quantum physics through a Jungian lens, using research based in dialogical hermeneutics. The premise of this dissertation is that psi, or the probability wave function of quantum physics, and its world of potentia are the same entities as Jung's objective psyche (or collective unconscious) and its domain, the unus mundus. In addition, the study explores the remarkable similarity between the ancient Celts' Otherworld, quantum physics' world of potentia, and Jung's unus mundus. These similarities argue for an in-depth Jungian analysis of this important but largely neglected mythology. The study explores the supposition, based partially on physicist David Bohm's theories of the implicate and explicate orders, that the above world of potentia intertwines with our three-dimensional world in a reciprocal creativity, designed to enhance both worlds. The study further advocates a greater emphasis on the creative arts therapies in the therapeutic situation, based on the above reciprocity. It is argued that this emphasis on creativity in the temenos may activate a profound "quantum leap" of insight in the analysand, most likely due to the reciprocity in which the objective psyche responds uniquely to the particular and individual creativity offered in order to heal the personal psyche. As we creatively access the objective psyche, that entity responds in kind, giving us new understanding and allowing us to change our attitudes and to further individuation, which in turn enhances the objective psyche.;In addition, a psyche of reality is postulated in which Jung's concept of the objective psyche is expanded from the collective unconscious of humankind to a collective unconscious of All That Is, reflecting the findings in quantum physics that our universe is self-aware, organic, and holistic rather than mechanical and fragmented. |
