| Zhang Jiucheng has established a complete theoretical system of mind based theory.His theoretical system is mainly composed of the following parts:The way of heaven,the nature of mind and the way the holy king governs society.In this ideological system,the mind can connect the heavenly way and the way the holy king governs society.The heavenly way is the logical starting point and destination of his mind thought,and the way the holy king governs society is the implementation and practice of his mind thought.Taking the mind as the main line,this paper discusses Zhang Jiucheng’s life experience,the relationship between mind and heaven,the relationship between mind and nature,moral cultivation methods related to mind,and the relationship between mind and the way the holy king governs society,In addition,it also briefly introduces the Hengpu school and summarizes the school characteristics of the whole school.The first chapter mainly discusses Zhang Jiucheng’s life experience.In this chapter,Zhang Jiucheng’s life experience and social background are explained,and his communication with Buddhists is briefly introduced.This paper systematically explains the origin relationship between his thought of mind and Mencius’ theory of mind and nature.His works are simply sorted out.The second chapter mainly discusses the relationship between mind and heaven.In this chapter,it mainly demonstrates the relationship between heaven and God,ancestors and heaven,personnel and heaven,the minds of the people and heavenly mind,and heaven and me.Zhang Jiucheng believes that heaven is the origin of all things,and "the mind is heaven",so the mind is also the origin of all things.In terms of the relationship between heaven and God,he believes that the relationship between heaven and God is the relationship between noumenon and function.Heaven is "noumenon",God is "function",noumenon and function are integrated,and heaven and God are integrated.In terms of the relationship between ancestors and heaven,he proposed that heaven recognizes people with morality,while ancestors are people with morality.Ancestors and heaven are consistent,so ancestors and heaven are one.In terms of the relationship between personnel and heaven,he believes that personnel comes from heaven,and heaven is the ultimate basis and theoretical support of personnel.In terms of the relationship between the minds of the people and the mind of heaven,he believes that the minds of the people is the mind of heaven,destiny is closely related to the minds of the people,the direction of the people is the direction of destiny,and the return of the people is the return of destiny.In terms of the relationship between heaven and me,he believed that heaven and man were one,heaven was me and I was heaven,and put forward "Heaven is my mind".Zhang Jiucheng raised the mind to the height of the noumenon of the universe by "Mind is Heaven",demonstrated that the mind is the origin of all things,and established the theoretical system of mind based theory.The third chapter mainly discusses the relationship between mind and nature,the relationship between mind,nature and heaven,the good and evil of mind,the theory of human nature,the relationship between mind and heavenly principles and the relationship between nature and Tao.On the issue of mind and morality,he believes that mind and morality are the relationship between noumenon and function,mind is "noumenon",and morality is "function".In terms of the relationship among mind,nature and heaven,he believes that mind,nature and heaven are one.Both mind and nature come from heaven and have their origin.On the good and evil of mind and nature,he believes that the morality in mind and nature is also given by heaven.Therefore,from the original state,both mind and nature are good.On the issue of real human nature,he believes that the noumenon of nature is good,from which there are good and evil,and the good and evil in nature are affected by "Qi endowment" and "habit".On the relationship between mind and heavenly principles,he proposed that "Mind is heavenly principles,heavenly principles is mind".On the question of which is the origin of mind and heavenly principles,he believes that mind is the origin.In the relationship between Tao and nature,Tao and nature are an integrated relationship.The pursuit of Tao only needs to pursue in nature,because nature naturally has all kinds of morality.There is no Tao outside nature,and there is no nature outside Tao.The fourth chapter mainly discusses the moral cultivation methods related to mind.In the moral cultivation methods related to mind,he mainly discusses sincerity,respect,consciousness,middle and study the truth of things.People’s original mind comes from heaven.As long as they keep their original mind,it is "sincerity",so "Keeping the mind pure is sincerity",and "Sincerity has no end"."Respect" is a self-cultivation way to prevent evil thoughts in the mind.If "respect" is not born,selfishness is in line with heaven.On the issue of "consciousness",Zhang Jiucheng put forward the view that "Kindmindedness is consciousness,consciousness is mind".He believes that through the Kung Fu of"consciousness",the realm of benevolence can be achieved and the connection between ontology and mind nature theory can be realized.On the issue of "middle",he believes that"The mind is the middle",and puts forward that "The mind is the middle".On the issue of"observation","Study the truth of in heaven" and "Study the truth of God" mean that heaven and man can feel each other."Study the truth of things " is "Make the mind right",and "Make the mind right" is to remove the "Evil mind" and the "Mind of pursuing interests",hoping to return to the original state of the mind through the cultivation of "observation".He believes that people’s mind and nature are good,and the purpose of cultivating Kung Fu is to "Clarify the good".The fifth chapter mainly discusses the mind and the way the holy king governs society.On the mind and the way the holy king governs society,he mainly discusses the maintenance of ethical order,respecting heaven and protecting the people,the relationship between Tao and mind,The six classics are the way the holy king governs society,Moral monarch and powerful monarch.On the issue of mind and the way the holy king governs society,Zhang Jiucheng proposed that the rationality of the way the holy king governs society comes from heaven,and "Mind is heaven",so mind is the source of the way the holy king governs society rationality and the ultimate basis behind the way the holy king governs society politics.Zhang Jiucheng believed that the stability of ethical order was the premise of kingly politics,so he criticized Buddhism’s negation of ethical order from the standpoint of Confucianism.He believes that if you want to implement the way the holy king governs society,you should"Respect heaven and protect the people",and "Respect heaven and protect the people" is from the "Mind of heaven" to the "Mind of the people".In terms of the relationship between Tao and mind,he believes that "Tao is the mind".Through the mind,he demonstrates the integration of heaven and the way the holy king governs society,combines the original mind and the way the holy king governs society,and runs down to the handling of political affairs,so as to finally realize the connection of heaven,humanity and politics.In terms of the relationship between the six classics are the way the holy king governs society,he believes that by understanding the "Six Classics",we can understand the "Way of saints".After understanding the "Way of saints",we can apply it in specific practice and finally realize the way the holy king governs society.On the issue of "Moral monarch and Powerful monarch",from the perspective of public and private,he believes that the difference between "Moral monarch" and "Powerful monarch" lies in mind,"Moral monarch" is out of "Sincere mind"and "Powerful monarch" is out of "Pursuing interests".You mainly treat the people with"Sincere mind".Only in this way can you realize the way the holy king governs society.Zhang Jiucheng mainly explained heaven,nature,moral cultivation methods related to mind and the way the holy king governs society with his mind,and finally formed the theoretical system of his mind based theory.Through the mind,he realized the unity of heaven and man,the unity of mind and nature,and the unity of inside and outside,and connected the metaphysical and metaphysical levels.He made the "mind" obtain an independent ontological status and established the theoretical system of mind based theory,which had a far-reaching impact on the development of mind learning in later generations.He also differentiated the psychology from the Luo school,opened the road of "the psychology of the Luo school",and made the Luo school develop in a more diversified direction.He is an important figure in the transformation of the Luo school to the psychology. |
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