On The Philosophical Realm Of Ghuang TZU

The realm of thought means one's spiritual character and the psychological consciousness. It also includes one's understanding of the universe and man's life. The paper mainly discusses the realm of thought of Ghuang Tzu on the basis of Ghuang's"Nei Pian"and gives a thorough analysis. The first chapter expounds Ghuang Tzu's thoughts about"Excursion", which means thinking as the things naturally develop, depriving of the physical outlook and finally driving to one freely-and-consciously thinking realm. The second chapter discusses Ghuang Tzu's"Da"realm. If we say"Thinking"can make us free from being of physical things'slaves, then if you can handle with things just like Paoding's slaughtering a bull, cultivating your mind and dredging the troubles blocked the thinking and an widely-opened world will stand right before you.The third chapter interprets Ghuang Tzu's realm of morality, in which it tells us that living in one earthly world full of desires, we need to surpass the secular and look backward to take care of our inner mind.The last chapter elaborates Ghuang Tzu's ream of"Tao". Throuth the settlement of the disturbance coming from outside world and the shocking story about"Hun Dun Kai Qiao", one traditional Chinese myth, Ghuang Tzu tells us that we can not lead a free life and be ourselves unless we keep one natural way of living.To make the realm of morality perfect will react to the improvement of the living standard and quality. One who owns one graceful realm of thought will not be trapped into being busy with following up to fame and wealth; on the contrary, we will be tranquil in the mind and lead a respectful and rich life. Furtherly, the improvement of the whole society's realm of morality will be much helpful to construct one harmonious world in which people will understand and respect each other. It's suggested that a systematic research about Ghuang Tzu's realm of thought will be one navigation mark with great significance both to the individual and society.