The "Death" In Being And Time

Heidegger's Being and Time opens up philosophy realm is various, it is not only to enlighten the apocalypse of ontology, phenomenology, hermeneutics and critical realism, but also has considering specially of time, art, the truth and so on. Heidegger does not call his composition "work", but call the "road", the meaning of "road" is that questing and try. Being and Time certainly belongs to the questing road of the thought and try. Though it is not an integral, the influence of "work" in western and modern philosophy is can not underrate. In my opinion, if you want to understand the modern western philosophy, Being and Time is the book which read necessarily , if you want to understand Heidegger's philosophy , Being and Time is the first signpost that we meet, and enter the philosophy of Heidegger we can not get around. The concept of the book is very deep, contents are very abundant, it is aspiration for me to read this book, exactly speaking, i can only write my feeling. I like this book so much that I read it constantly, and have new feeling in every time, even have an impulse of what to say ,i do not know that i am walking on the road of the forest, or walking on a curved road, or even can not find the correct direction , but i am sure that I am working hard to face to the fact what it is , at the same time i am not sure how long this journey is, perhaps I will trudge forever on the way.It is a new angle that I choose the death to release to the book. It is one of the most magical and inspired chapters that concern of death of the book and the appointment of death in the book is very important, the function is special. At the beginning of the second article of the book, he brings forward the death. This problem is connecting with the last problem, but also opening the most importantproblem: temporality.As known to us, factually existing as potentiality-of-being always in the processof it to be, if factually existing existes in one day, it is unfinished or not completed.so if factually existing as the potentiality-for-being-a-whole beings , only have a kindof possibility, that factually existing will make potentiality-for-being over becauseof death that as a whole—death is the boundary of existence ,make existence as alimited whole.We face two problems in fact after the existential analysis of factually existing:the first is how can factually existing as potentiality-of-being exist as a whole? we call the whole character of the structure integral of factually existing in the world care, but only bring unauthenticity, because of "face to death", it makes factually existing throw off the slough and exist authentically in the world .The second is how can factually existing as potentiality-of-being exist authentically? The answer is death.The description of Heidegger is that from conscience to resoluteness, the meaning is factually existing exists authentically to death, it is authentic potentiality-of-being .But it makes the other problem, temporality. This is the most difficult part of the book, and it is the importance and difficulty in my composition, where is also I want to breakthrough.