A Study On Confucius Ethic Politics Ideology

The political modernization is one of important components of socialist modernization, the construction of socialism politics civilization requests us not only to study Western political culture earnestly, but also bases on our country's historical politics culture to construct our political culture. Since the modern times, along with the Western various aspects' comprehensive progress, sought to the Western to save the nation and rescue people has become many intellectual's dream ,as the head of Confucius thought has encountered the unprecedented criticism. In the mid-20th century, while"Asian four dragons"starting, many scholars start to shift the vision to these newly-emerging nation development research, they hoped that through these country's development, we could find out the factors that support these states economy fast development. Confucianism also constituted an important part of cultural research. Along with Confucius research heat in domestic and foreign countries, many people paid attention to the Confucius thought, and had made many progresses. since Mr. Liang Qichao located pre-Qin Confucius thought as ethics politics in "Pre-Qin political Thought history" for the first time, many scholars devoted to this aspect research, and had made many progresses .As the enthusiasm on the study of Confucius springs up in China, more and more attentions have been paid to Confucius thought, and finally make it become the center of Confucian study. Accordingly, many achievements have been made on this field. In the past, scholars carried out their studies on Confucius ethic politics ideology mainly from the following perspectives: for example, taking about the history basis of ethic politics, discussing the relation between God and Human beings, exploring the interrelation of humanity and courtesy, illustrating the idea that"the emperor governs the country and the dukes serve the emperor". There is no doubt that, these studies are fruitful, and they lay the foundation for us to conduct further study. Fruitful as they are, however, there are still some limitations on contents of these studies. For instance, there is neither discussion on how to deal with the problem of loyalty and interest nor on how to make the political dream of"the emperor governs the country and the dukes serve the emperor"come true, for it is the highest realm of ethic politics. According to the mainly study, We can classify it as follow .First The Confucius ethics politics thought formation is not a complete self-creation, but rests on the development change, revolves the time question in the theory idea. seeking for ethics politics thought material in history, and constructing the ideal ethics kingdom in studying and thought logic ;Second, either the ethics or the politics we face with the human being, during the"Axle center time"as the religious not completely faded, how to deal with the relation between God and human being, constituted the ethics politics'thought ;Third ,the problem between The authority operation and the benefit assignment, In the political domain, how to process righteousness and the advantage relations correctly, constituted ethics politics value basis; Fourth, The political dominant process is a ruler carries on the process using the authority which the society governs, in the dominant process, how the kernel and the ritual relations also is obtains reveals suddenly? Fifth, how to realize the goal that the ethics politics pursue. Only to these aspect's system elaboration, we can complete outline the Confucius ethics politics thought system. Under the historical condition, because the economy, politics and the culture have had the tremendous change, Confucius ethics politics thought also faces many challenges. These changes reflect in the following aspects: First, the market economy in the contemporary China established made for the existence of political ethics lose economic soil; Second, the establishment of Modernization political system; Third, the power politics and the concept of dual challenges of democracy clause fourth, the inadequacy of Confucius Ethics Politics itself. This requests us to regard Confucius ethics politics thought by the rational judgment, and in the inadequacy of law politics seek for living space, thus realizes the contemporary transformation of thought value. At the same time, Confucius ethics of politics thought is valueable to China`s political construction.