On Mao Zedong's Social Public Servant Thought

Mao Zedong's Thought is very rich. It is very deep and extensive. Social public servant thought is one of the important part of political theory in Moa Zedong's thought. Public servant thought came up when proletariat was firstin power--that was in the foundamental principles of Paris Commune. AlthoughParis Commune was defeated by strong enemies, it's foundamental principles and public servant spirit exist for ever. After the Soviet Union that was the first socialist country came into being, Lenin gived great contribution to the development of public servant thought. But his heirs didn' t persist in these theories. To some degree .violating these theories leaded to the disintegrating of the Soviet Union. Mao Zedong found the problems earlier that the Soviet Union existed. He insisted on the public service thought of Marxism and Leninism and then put to use in his practice of revolution and construction so as to form a characteristic social public service thought. Therefore researching Mao Zedong's social public service thought possesses not only important theoretical significance but also important real significance. On the one hand, it is helpful not only to completely understand Mao Zedong's thought but also to enrich and develop Marxism. On the other hand, it is helpful to guide reality because the corruption floods along with reformation and opening and the developing of market economy. The corruption of power is the most serious. It confounds the relation of hosts and servants, so as to social public servants became social hosts, people detests it most heavily. It related the living and death. Such as what Deng Xiaoping said: "the wind of corruption came fiercely. If our party don' t pay much attention to it and control it, it can become real that our party and country 'change their colors' " . Facing the serious situation of anti-corruption, we should linktheories closely wi th practice and guide the real ityjay theories. So it is helpful for the rooting out of corruption and the building of democracy and politics to research Mao Zedong's social public servant thought."Mao Zedong's social public servant thought" is the researching object of this paper. In the paper, I research the theoretical origins of Mao Zedong's social public servant thought, generalizes the basic content of the thought and further probe into the guiding significance to reality .This paper is consisted of 3 parts.Part one: the theoretical origins of Mao Zedong's social public servant thought. With the method by the unification of history and logics, from the view of the historical development of public servant thought, I analyze the basic thought on social public servant of Marx and Lenin, research the theoretical origins of Mao Zedong's social public servant thought, demonstrate that Mao Zedong's social public servant thought both inherits the public servant thought of Marxism and Lenin and inherits and develops the thought that people are the most important and the consciousness of concerning in the Chinese traditional cultures.Part two, Mao Zedong's social public servant thought. This part of the paper is the most important. With the method of abstract, I research the basic contents which are generalized three aspects: the thought of powering for people, the thought of service for people, the thought of preventing social publ ic servants from becoming social hosts.Part three, the guiding significance of Mao Zedong's social public servant thought to the reality. Mao Zedong's social public servant thought and practice are valuable spirit wealth that guides the building of our party. During the new period of reformation and opening and developing the market economy, it is much helpful for the struggle of anti-corruption today to review Mao Zedong's social public servant thought.With the method of linking theories with practice, I research the guiding significance of Mao Zedong's social public servant thought to the struggle of anti-corruption today from four aspects.