A Study Of Erasmus' Absolute Pacifism Thought

Therefore, in order to study Erasmus’ Absolutely Pacifism, we should knowErasmus’ era and personal growth environment On this basis, I want to discuss theAbsolutely Paciifsm which under the philosophy of Chirst, namely we discuss detailsof political dimension of Erasmus’ philosophy of Christ (enlightened monarchism andReformation) and the Absolute Pacifism which is in the body of Chirst (the reasonsand limits of implementation). Finally, based on the pointing out the limits ofAbsolutely Pacifism，conclusions are concluded as follows: Firstly, the methods ofreligion studying should be abandoned from outside; Secondly, human being canthink in the perspective of God, but can’t integrated every things in the Angle of God;Thirdly，the so-called the difference between the sacred and the secular, the humanand God is from human’ finite hoirzon, all in all it is just an illusion, in the end it is akind of external condition, so is the religion studies.The four parts are contained in this article. The ifrst part: Erasmus’s the personalgrowth and era, mainly introduce the background and the era why Erasmus putforward Absolutely Pacifism, Erasmus’ early humanism education, humanistic tour inEngland, the Reformation peirod, as well as the political ideological trend of theErasmus (Machiavellianism) and the environment which appeared rfequently areincluded in this part; The second part: the absolutely pacifism and philosophy ofChrist, which mainly introduces the source of Erasmus’ absolutely pacifism, itsmeaning and difference between the philosophy of Chirst and the medieval Christianphilosophy; The third part: the political dimension of philosophy of Chirst, namelyenlightened monarchy, the reform of the church and the absolutely pacifism whichbased on Chirstian community; The fourth part: Absolutely Paciifsm that under thephilosophy of Christ，namely the limits of the implement of Absolutely Pacifism andthe dangers of the Utopia practices.