By The Statue, Wat Chong Tao

Qu-Yuan was a model to these person who plunged themselves into realistic life. Tao Yuan-Ming was the man who wanted to get rid of realistic life; they represented an education model of two kinds of traditional cultures, which lie in having deeply insane self- contradict. Such a spirit was one of self- perfection of the moral ego in predicament as well as a means of alleviating burdens on the mind and elevating morality in hard time. Tao Yuan- Ming' s mind actually is the kind of ideal artistically aesthetic one, which was pursued by tradition scholars. Their mind formed in their period of relegation contributed to the literary of prosperity and had great effect on the national culture and spirit and later relegated poets. Personality spirit of Qu and Tao was gradually regarded as the specimen in the china history, and was regarded as a spirit pillar that they rely for existence by china scholar (particularly exile poet) in corresponding period. But changes from sitting at QuYuan' s feet to admiring Tao Yuan- Ming reflected that the poet of the China have surpassed in pain and suffering. This was a twist point within mindset development of china scholars.lt was inevitable to led to the outcome for the self-contradict development and mutual intertexture of culture.But, for Qu-Yuan and Tao Yuan Ming , people feels that they were only two men who had the independence, perfect personality image, they made every effort to pursue the same something as them.However, they neglected to deeply analyse its innate character. I think Qu-Yuan surely has the alpine values, but because of basing on the first consciousness of particular ego role, and it become the basic root.TaoYuan-Ming regarded escaping as living romantic, however, more induced to the fales choice for relegated poets.This paper wants to try to free you from traditionally static approach and uses dynamic approach to briefly introduce something that changes from sitting at Qu' Yuan feet to admiring Tao Yuan Ming and analyze the reason that led to the chance. This paper is divided into two parts, including four charts. Part one, the first chart briefly narrates Qu' Yuan and something taken by scholars in the successive dynasties. The second chart analyses the society reasons that raised the variation. Part two, the first chart narrates something about Tao Yuan Ming that was accepted in the successive dynasties; the second chart translating LiuZong-yuan, Liu Yu- Xi and BaiJu-Yi to research the indicial reason converted from sitting at Qu' yuan feet to admiring Tao. At last, epilog point out real life meaning and negative-said influence.