Marxist Human Sight, Tu Weiming, "philosophical Anthropology" Thought

The 20th century is an ever-changing era and an ideological agitation of the times in the history of the world. Faced the new feature since the Second World War:the coexistence of globalization and diversification; the culture root awareness is gradually growing, enhanced the 1970s"Asian cultural circle of Confucianism capitalist"model of the Western modernization challenge, especially in the cultural sector of the Western post-industrial society"modernity"crisis and the alienation of self-examination, humane concepts,the ideals of peace gradually awakening, some Western scholars have put forth"Confucianism to lose its vitality,"then"museum"of the challenge in the theoretical level. Tu Weiming, the representative of third-generation new Confucian embrace innovation Confucian sense of historical mission, in clarifying the"Confucian China"and "Confucian tradition" relationship under the premise of a creative transformation, and will be interpreted as a Confucianism from the position of philosophical reflection"Philosophical Anthropology"and a"very strong coverage of humanism."He Based on the Chinese special natural universe:"ave the continuity of"ontological assumption that Confucian human self-realization in the daily life of creativity into the dynamic on going process, and that"the human person is unique a religious and ethical issues, the Confucian human self-realization in addition to the main inherent in the continuous deepening of self-cultivation, but also need to develop external relationships with the layers of interaction in a creative conversion. Du Weiming think this sense of the"Confucian tradition"Confucianism is the truth, and a new long-term lasting constant value can be regarded as the Western world where the meaning of life and the best way to decline to highlight the inherent Confucian thought people value of the significance of the modern world.We should acknowledge that the theory of"the philosophy anthropology"is suit of"the multiplication"modernized path tendency, the modernity and the traditional approval's significance as well as the modernization and the future humanity will have"the ultimate concern"and so on vital realistic question ponder, great extent complied with the human culture development general trend, has reflected the contemporary world spirit of the age need. But we should also see that his Confucianism explanation study has not been separated from the Confucianist human nature ontology supposition the mysticism color, also cannot from the radical change intrinsic and the surmounting fault question and Confucianism in modern society's conjunction question. Specially it"the creativity transforms"the method merely is the idea annotation, both does not conform to the Confucian thoughts original intention, and lacks the historic condition the support, therefore impossible to realize the creative transformation in the modern society. Must realize the traditional culture to the modern culture transformation, must send into exile the cultural modernization in the reality social practice transformation, take the person idea's modernization as the basis, take the economical modernization as the forerunner, take the political modernization as the safeguard. Because true"the philosophy anthropology"acknowledged that the human is the cultural existence, the human is the historical existence, the human is the traditional existence, the human is society's existence. The social modernization and person's modernization is in a bidirectional interactive during the relations, the human only then while social modernization's, can cause own modernization.