Derrida Philology Philosophy Thinking

Jacques Derrida is a famous contemporary French philosopher, is representative of post-modernism. He brought a series of extremely challenging, contemporary and open nature of academic insight and ideas, particularly in terms of philosophy of language and philology contribution to human thought can be described as the treasure house of the contemporary world the outstanding achievements and important results.This article is interpreted and reviewed the text of Derrida Thought. Among them, about the ideological content of the text, in particular, he established an anti-essentialist "approach to reading deconstruction" is a traditional linguistics, philosophy of language deconstruction, but also the whole deconstruction of traditional metaphysics. Therefore, this article in the introduction to the deconstruction of the conditions of the background and place the back; to structural linguistics and philosophy of the 20th century, the linguistic turn can be formed as the cornerstone of deconstruction. The first chapter in the text, first stated the object of Derrida's critique, namely the traditional metaphysics of words in the language center established doctrine. The so-called "broken" is "standing", it follows that if focuses on what he wanted to express the text ideas. The second chapter is set out in his "Theory of traces and differance." That their presence in the form of the concept is infinitely repeatable; it marks the return of necessarily being in the present itself. This repetition, return both the original memory, is once again recalled. This repeat is actually a trace, this trace can not reduction of the original synthesis. Traces before the referential nature has no purpose with; on its own without the purpose of generating unlimited; symbol is also produced in this process infinitely generated. Marks the starting point is the symbol generation process is also produced naturally in the starting point for all external opposition. Derrida on the language of the "primitive" have been discussed, that the language of the "primitive" is even older than the difference between diff e rance, is the language of real primitive. Differance does not belong to the field of perception. It can not see, nor hear; neither voice, nor are the usual sense of the word; it is to produce the pure sensuous movement differences. Derrida to this differance, purely differential movement of the game also known as "the original text." Diff e rance among the traces in the traces of traces of differance is the differance. Substitute replacement for both a supplement is also an alternative to it. Derrida's text is a general term for replacement power. He called the expulsion of writing the history of metaphysics, repressed history of the text. Therefore, the identity should be to break the logic of traditional metaphysics, the establishment of a new logic:the logical replacement. Substitute different from being a substitute, no substitute for being stand between them is a topological relationship. Replacement is the replacement itself, can not be restored. The final chapter is a summary of the thesis. Derrida's deconstruction of language ideology is a way of thinking, the deconstruction of traditional metaphysics; this deconstruction is borderline between positive and negative "third way."As the founder of deconstruction, Derrida when the anti-traditionalmetaphysics has given us a new kind of reading, thinking and creative way. And his thoughts mainly through text and discourse theory, the researchers thought of Derrida's text not only help us to understand his theory of deconstruction, but also conducive to better grasp the philosophy of language in today's context and direction of world development.