| "Wen Xin Diao Long" is a colorful and dazzling masterpiece, a book on the occasion of Qi Liang .there is 50 chaptes., it is consisted of 4 parts which are pandect, stylistics, creation theory, criticism. Shen yue paid many attention to this book when it was finished., "big weight, that is won the Arts." ("Book ? Xie Chuan Liang"), after that many scholars punctuateed and annotated and researched for it .so this book was described as Bin-bin of-sheng,what's more,it formed a formation of a separate subject,named "Dragon learn." However, in the new historical period, many scholars have pointed out the "Wen Xin Diao Long" has the aesthetics of nature in different degrees , therefore it have already published many papers and many monographs which researched deeply for the "Wen Xin Diao Long" the aesthetic nature of the in-depth discussion, and then they haveachieved fruitful results. At The view that developing process of an aesthetic. <<Wen Xin Diao Long>> written by liu xie also is a dazzling bright pearl in the treasure house of the world's aesthetics.There are five parts in all:The first part is an introduction. In the general introduction of the "Wen Xin Diao Long" grand occasion at home and abroad on the basis of the research shows that in the new era, "Long study" the development of the new situation: the "Wen Xin Diao Long" aesthetics to explore and identify the scope of this research and research methods.The first chapter of <<Wen Xin Diao Long>>is the root that causing of aesthetics. The author believes that: The reason why the<<Wen Xin Diao Long>> is a "large body of thinking spirit" of the text on the masterpiece, is that each with its ancient Chinese thought and borrowing are inextricably linked. The difference that between "Wen Xin Diao Long" and ordinary Chinese Ancient books is Liu Xie's ancient Chinese philosophy of mastery, and to think of as their own literature and art of the importance of theoretical foundation, and even in some places also directly for his own art thought of data. This chapter has dealt with "Book", Metaphysics, Buddhism, the "Wen Xin Diao Long" Aesthetic Ideology.The second chapter, "Wen Xin Diao Long" the basical aesthetic concepts. Through analysis and interpretation, "Wen Xin Diao Long" General part, clear established in Liu Xie in pandect(总论)creative principle. By "positive latitude" and "Lisao" exposition, the author explores the "discretion without losing Chen Qi, in fact, play China without falling," the creation requirement that the principles of the beauty of literature: the title of China Fruits. The third chapter, "Wen Xin Diao Long" Creation of Aesthetics. This chapter analyzes the "Meditation" theory, that Liu Xie for art law in the idea of the process of a systematic profound exposition; the same time by analyzing the "Change" theory, defined Liu Xie's thick ancient but not thin this thought, the correct treatment and history of innovation continued with bent along the Idea.The fourth chapter, "Wen Xin Diao Long" in the aesthetic ideal of the Aesthetics. This chapter divided into two sections: Section I focuses on analysis of the "Scriptures" in the Book "six sense", said that "six sense" is actually the truth, goodness and beauty, harmony and unity. Section II analyzes the aesthetic ideal of Liu Xie contains "and in" the United States. This aesthetic point of view stems from the Confucian doctrine, which runs through the "Wen Xin Diao Long" book.The last part is more than theory.Comparing the aesthetic effec between the "Wen Xin Diao Long" and "Poetics", and established the "Wen Xin Diao Long" has its own national characteristics, so ,in his opinion , the "Wen Xin Diao Long" in the aesthetic history of the world should play an important role. |