Xunzi’s Aesthetic Education And The Important Significance

Xunzi in Pre last a Confucian master, its broad and profound ideas, had a profound impact on future generations. This article will attempt to Xunzi of Aesthetic Education and the excavations and dialectical analysis and in-depth interpretation of Xunzi’s concept of aesthetic education, explore in depth and systematic finishing aesthetic ideological origins, theoretical basis as well as contemporary role in the contemporary and modern aesthetic absorbed in the construction of the theory of the "activity factor", in order to provide a reference for the development of modern society. The full text is divided into five parts, the main contents are as follows:The first part is the introduction. Brief introduction to what is aesthetic, the Xunzi thinking why the nature of the aesthetic education. The aesthetic is a comprehensive multi-dimensional emotional education, and its value is to create the perfect personality way, and made available to mankind an ideal value point. Xunzi’s philosophy is its evil nature of humans as the basis to achieve the purpose of resistance from the pseudo-, it is necessary to achieve through ritual and the role of education, the whole resistance from the pseudo-process, that is, aesthetic education in processThe second part of the systematic analysis of the theoretical origins of the the Xunzi aesthetic ideology. Xunzi life in the late Warring States period, from the perspective of history, the Chinese ancient and Pre Code are likely to provide a rich source of theory; Warring States period, the academic atmosphere of lively debate, but also for Xunzi later absorbed the essence of the one hundred sets all child the culmination of a possibility.The third part discusses the the Xunzi aesthetic ideas. Xunzi on the aesthetic of the evil nature of humans "on the basis of the importance of resistance from the pseudo-", while the resistance from the pseudo-important way is to music education, with the ultimate purpose is to train to meet the feudal ruling class needs social person, to establish the world are rather, Maidstone Sagara ideal society. It can be said until aesthetic ideology of the Confucian Xunzi, before they get the development of theoretical and systematic. Of course, the aesthetic ideology of the Xunzi is not a cure-all panacea, and his entire aesthetic concept of the feudal ruling class, have limitations that can not be ignored, the biggest flaw is a strong utilitarian color and individual freedom of neglect.The fourth part analyzes the significance of the the Xunzi aesthetic ideology in the contemporary. Truly aesthetic to treat themselves, to achieve the harmony of physical and psychological health development has become the universal consensus, has also become an important part of the basic national policy of sustainable development indispensable to mankind through the aesthetic. We have to abandon the treatment of Xunzi of Aesthetic Education and absorb its part in the thinking,"making the past serve the present, in order to improve today’s educational system, building a harmonious society.The full text of the last part of the found the Xunzi aesthetic thought of the "active" factors in modern society, learn to perfect contemporary aesthetic education system. Their thoughts with immeasurable inspiration and practical significance, as the conclusion of this article.