Time Dimension Of Marx's Critique Of Capital

Philosophy must return to the question of be from epistemological bias in Western civilization. This bias, the performance of the beginning of the main discourse, is also reflected in the discourse of the beginning of the object. Explore the object or the main character of philosophy in a relatively superficial physical level, there is no depth to the existing level. Found only through the primordial time of the Horizon ", which means that the subject and object," time being "the critique of capital, Marx not only in explaining the capitalist world, but also in the transformation of the capitalist world.There are three kind of attitude about Marx’s critique of capital in western countries. An American neo-liberal scholar, Fukuyama hold the Negative attitude about Marx’s critique of capital; second is that, represented by Jean Baudrillard,Marx’s critique of capital does not reflect the new development of today’s capitalism, Marx’s theory of capital should revised; The third is which is represented by Western Marxism such as Althusser, Harvey, adhere to the basic stance and viewpoint of Marxism. Comparing to foreign counterpart, there are also three basic understanding of Marx’s theory:the stages of the struggle, on the interpretation of humanitarian and economic determinism. Through time of Marx’s critique of capital, the criticism is some kind of ontology that time is human’s existing. Through analyzing the concept of the time of Marx’s critique of capital, time is actually the proactive existing of human being; it is not only the scale of human life and human development space. If there is no actual human being and no practice, there is no time. Time equal to human existence, but not equal to the abstract spirit of labor, and the narrow practice of the opposing theory, it is recreating of life of themselves and their surroundings at a certain stage and conditions As a human being is a human practice to grasp, rather than to grasp the abstract mind, the time to some extent through their grasp of their own, to limit themselves through their own, so as to achieve reunification. Where Marx explicitly based on the ontological basis, as to the timing of the primordial living conditions of the people said, time creative self. Marx here, time is closely linked to the active life and human existence that is the labor, but is linked with negative alienated labor, the solution of estrangement and alienation is to go the same road and eventually achieve a unified. In the principle of capital, time has been abstracted. Companied by time alienation, there is alienation of labor too and so does the alienation of leisure time. Under the principle of alienation of time, capital has its advantages and disadvantages. In searching for the source of the timing of capital, capital has lost its timeliness, the essential characteristics of its metaphysical Marx critique of capital to restore the world’s most original association that is communism.