Study On Initiation Of YuHuangShan FuXing Daoist Temple In Hangzhou Of Late Qing Dynasty

Inheritance of the Chinese Taoist activities play an inestimable role in the Taoist schools’s lasting and the Taoist identity’s continuing. Deng Zhen Lu is the book on people who was test eligible in the Vinaya activities. Through making a comprehensive analysis of Deng Zhen Lu, we can understand Taoist temple system, the relationship between Taoism jungle and local descendants temple, the jungle between ordination network system, and Taoist ring source distribution.Hangzhou province Zhejiang City Jade Mountain Fuxing was built in Tang Dynasty according to legend. After Taiping Rebellion, it become one of the most famous of the jungle in the south under the leadership of Jiang Yonglin over nearly thirty years. After the completion of ZTE, the nineteenth generation of lawyers Jiang Yong (round) Lin and his disciples twentieth generation lawyer Zhu Yuanheng has been initiating for four times. Hangzhou Jade Mountain Fuxing view Guangxu Bing Shen Tan Deng Zhen Lu is precious historical materials of last initiation of Jiang Yong (round) twenty-two years of Lin Guangxu (1896). This book detailed truthfully the Vinaya teacher and the ring name, nationality, date of birth, monk temple, degree of division, factions, ranking and so on. It provides detailed information for the development of Taoism in the Jiangnan region in the late Qing dynasty.Jade Mountain Fuxing restored and strengthened their mission with help of Qing Dynasty Tongzhi restoration potential in high way under the leadership of Jiang Yonglin. And it was juxtaposed with Longmen which centered in the north of Zhejiang province in the territory of Huzhou gold Gaishan ancient plum and Longmen school order parallel which centered in the south of Tiantai Mountain and the great palace. Jade Mountain Fuxing Taoists extended outwards continuously, with the help of the Taiping Heavenly Kingdom Movement in various parts of the "Resurgence", one after another to restore or rebuild the temple, and Taoist disciples were increasing, and branches were widely throughout the country. From Deng Zhen Lu, we can see the development of ring Jade Mountain Fuxing which centered in Hangzhou, gradually outward, to the north, West to Sichuan, South to guangdong. First in the local preacher, recruit disciples. Then disciples returned to the jade mountain Fuxing to accept discipline. Last they got formal Taoist identity. Most conduct religious activities back to their hometown. They made great efforts to have their own temples and establish branches as the center to temples, and take in disciple to the Jade Emperor Hill Fuxing for acceptance. So the development of Vinaya and order of the mutual support each other. Through the initiation activity, jade mountain Fuxing for themselves and other churches, temples and trained a large number of personnel, which play an important role in the Jiangnan Taoism in the movement of the Taiping Heavenly Kingdom after the training and the overall development.Deng Zhen Lu also shows the nine trail group development in the area south of the Yangtze river. We can see the various South sect is still full of vitality. They have their own independent temples and inheritance system, some even mentoring, brothers also came to ordain. From Deng Zhen Lu we can back three to five generation generation. Jade mountain Fuxing in the Jiangnan area was growing influence because They came to accept ordination. The other is that they can obtain greater development platform by commandment. Also from the Deng Zhen Lu, we can also clearly see most prosperous factions Longmen in the late Qing Dynasty Jiangnan. The factions were close to Quanzhen confluence, and Quanzhen factions were close to Longmen.It’s undeniable that Taoism has declined in the late Qing Dynasty, and the living space was narrowed. But Taoism itself has not completely lost its vitality, and carried out various measures in a variety of external impact. Initiating is the effective measure in the modern way of increasing intensity. Through initiating various schools can be still preserved, expanded and prospered. Through the analysis of Deng Zhen Lu which was left in the twenty-two years Guangxu (1896) ordination, the basic purpose of ordination is reached. Perhaps this is the reason why Longmen School can prosper alone under the background of Taoism’s declining overall.