Marx’s Critical Ideas On Religion

Along with the progress and development of society,people’s material livingstandards had improved, spiritual ares of people’s life was tested as never before,therewas values distorted,faith emptiness,profits maximize and so on.The development ofmaterial living standards makes people feel exhaustion and emptiness but fullness andsatisfaction.This indicates that people faced difficulty on the way to pursue spiritualhome.It’s important for everyone to feel satiate in spirit.Religion what is the importantpart of spirit has to in-depth study.One hundred years ago,Mars’awareness andunderstanding in religion is profound.It’s useful to solve the problems incontemporary society. Better understanding of Marxist Philosophy becomes moreimportant than before.Marx’s critical ideas on religion can be regarded as the starting point of Marx’scritical philosophy. Marx began the criticism on philosophy, political economy, andthe entire capitalist society. Marx’s philosophical revolution made philosophy nolonger some complicated logic and abstract principle, but some real care of everyone’s living and development. It changed the world in the true sense. This thesis isdesigned to analyze Marx’s critical ideas from the essence and logic of Marxistcriticism.In the introduction part includes the review of the existing researches on Marx’sreligious ideas. Aiming at the shortcomings, the I bravely proposes some of my ownthoughts and understandings.Next, some deeper researches have been done on whyMarx criticized religion. The essence of religious criticism does not lie on whether areligion is good or bad, but on the fact that capitalists celestialize.Their ruling andtheir depression on people. The second part is the central part of the thesis whereMarx criticized religion. comprehending religion from people in real life, heconcluded that religion is the alienation of human beings. Criticism on religionbecomes the criticism of real people and society. In this part,the relation betweenMarxist religious criticism and other criticisms is analyzed. Just the essence of thisrelation made it clear that in the beginning of Critique of Hegel’s law philosophy “InGermany, criticism on religion has come to an end, and religious criticism is thepremise of other criticism. In the end of the thesis, the author talked about thepractical significance of religious criticism.It’s the dimension of reality changed the world,the theoretical study of contemporary religious ideological foundation,theresources to solve the current problems of religion.