Shen Congwen’s New View Of Religion

"What I think, I can understand; what I think, people can know."Thirty years of modern Chinese literature, is a be raging like a storm, turn the world upside down times, it is a bring forth the new through the old, open-minded era. China intellectuals and patriotic and democratic people, and actively explore the self rescue and the people of China, to seek new ways. With the western modern culture and the trend of the wind, to enlighten the people, save the group and, following the recent "salvation" will open a brand-new times now, wind. Shen Congwen’s writing Road, creative idea and the ideal of life is and era atmosphere has have all kinds of connections with contact. With the development of modern culture, there exists a unique perspective and approach, namely the revival and development of religious culture, is the specific cultural trends and China intellectuals has produced important influence. The modern history of literature, a large number of reformers such as Kang Youwei, Tan Sitong, Liang Qichao, Zhang Taiyan and so on, in order to Buddhist culture and seeking spirit of saving the country’s road; the history of modern literature, a large number of writers influenced by the Christian literature, the Christian "universal fraternity" spirit and "sacrifice me" ambition become Chinese modern intellectuals the pursuit of modern philosophy, religion as a value orientation and thinking about the meaning of life, and from the inside and outside influences Chinese fate of culture and development. And China native culture such as the traditional Confucian culture, Taoist culture and folk culture, with explicit or implicit way, or to promote, or change, the change and development of sinks in the modern civilization, affects the China modern civilization and modern culture the thought process, and work together to build up the rational aesthetic based ideological origins Chinese modern pluralistic culture and modern thought.Shen Congwen works with the ideological and cultural background is very broad, the view and attitude, with philosophical thinking and rational thinking, to explore all kinds of Ideological and cultural meaning and value of the existence of individual life. On the one hand, Shen Congwen,that Xiangxi as the "son of nature", by the Xiangxi folk culture legacy and Xiangxi Wu Chu culture, Taoism culture, foster the "natural mind", from the level of life and thought, Shen Congwen thinks that life is the meaning of life, the true and pure emotion, the simple regression and aesthetic; on the one hand, Shen Congwen from the religious cultural perspective, through the discussion of a variety of religious culture and thought to ponder the connotation of individual life existence and life philosophy and essence. If a Christian culture, with its "fraternity","human love" and "sacrifice" of light, Shen Congwen began to explore the culture of life and ideal personality; and as the Zen Buddhism culture "find one’s true self" and Mahayana "compassion salvation" idea, let Shen Congwen abstract thinking towards life and at the same time, to integrate the traditional Confucianism and other religious culture, integration China traditional culture and religion, for individual and national life, culture medium. In addition, can not be ignored, Shen Congwen received the "five four" new culture influence the aftermath, the thought foundation is based on the China modern literature thought of democracy and liberation of spirit, with a rational attitude and Quanah spirit, to explore the ideal China modern social and spiritual independence road. From a cultural perspective to consider multiple "life" and "life", based on the social reality of the base, to reflection and exploration spirit of individual thought and life aesthetic culture. Shen Congwen works with the ideological and cultural background is very broad, the view and attitude, with philosophical thinking and rational thinking, to explore all kinds of Ideological and cultural meaning and value of the existence of individual life. On the one hand, Shen Congwen,that Xiangxi as the "son of nature", by the Xiangxi folk culture legacy and Xiangxi Wu Chu culture, Taoism culture, foster the "natural mind", from the level of life and thought, Shen Congwen thinks that life is the meaning of life, the true and pure emotion, the simple regression and aesthetic; on the one hand, Shen Congwen from the religious cultural perspective, through the discussion of a variety of religious culture and thought to ponder the connotation of individual life existence and life philosophy and essence. If a Christian culture, with its "fraternity","human love" and "sacrifice" of light, Shen Congwen began to explore the culture of life and ideal personality; and as the Zen Buddhism culture "find one’s true self" and Mahayana "compassion salvation" idea, let Shen Congwen abstract thinking towards life and at the same time, to integrate the traditional Confucianism and other religious culture, integration China traditional culture and religion, for individual and national life, culture medium. In addition, can not be ignored, Shen Congwen received the "five four" new culture influence the aftermath, the thought foundation is based on the China modern literature thought of democracy and liberation of spirit, with a rational attitude and Quanah spirit, to explore the ideal China modern social and spiritual independence road. From a cultural perspective to consider multiple "life" and "life", based on the social reality of the base, to reflection and exploration spirit of individual thought and life aesthetic culture.Therefore, this paper attempts to take new religious Shen Congwen "beauty and love" concept, to explore the relationship between the origin and the development of its creation and a variety of cultural, ideological, such as modern civilization and culture, the original local culture, Taoism culture, Christian culture, Buddhist culture and China traditional culture etc., is how to integrate the new religion advocated in Shen Congwen’s view on "; the core of beauty" and "love" perspective and connotation, to explore the multiple aesthetic and rational choice behind Shen Congwen’s creative ideas. The Shen Congwen foundation in the inheritance of Cai Yuanpei "replacing religion with aesthetic education theory" in the view of new religion, and Analysis on its own more, also bring the Shen Congwen personal feeling quality and its influence factors of the culture, is a collection of home, into their own records. In a word, richness and complexity in this paper attempts to Shen Congwen new religious view, relationship to explore Shen Congwen’s creative thoughts and modern civilization and traditional culture, religious culture.