In Possession Of Efficacious Speak Japanese Research

The Bodhisattva Ksitigarbha belief idol worship, can be said to be one of the most faithJapanese people know. Earth Store Bodhisattva originated in India, but in India native has notbecome the object of their faith, but to the Chinese, by the Chinese and east to Japan, getrespect and worship the two popular. Combination of Ksitigarbha belief and their traditionalculture, with the development of Buddhism had their own local characteristics. Causes andcultural significance of the study of these characteristics, will help us to understand thecondition of folk belief in China and japan.In the process of Ksitigarbha belief development, effective stories attracted publicattention, play a considerable role. Now known as the first possession of effective speaking,China for the Northern Song Dynasty end arch two years (989years) of Salmonella often Jinset " of Ksitigarbha Bodhisattva miraculous stories ", Japan Mitsui real Rui Si Ping latecompiled two volumes of " Bodhisattva " miraculous stories. The first study of most of thesetwo works respectively study, comparative study of work does not see more. Therefore, thisthesis based on the research in advance, through the comparative analysis of the two on theday the earliest Ksitigarbha efficacious talk set, find out the differences and similaritiesbetween the two works, in order to explore the two works and their respective characteristicsand its cultural meaning.This paper is divided into four parts.The first part of the pilot study are summarized, and introduces the basic situation of theproblem mentioned, the purpose of the study, chapter arrangement and research methods.The second part according to the order of a dynasty of Sino-Japanese Ksitigarbha beliefsituation, focus on the establishment of two book Ksitigarbha belief in age.The third part is a detailed comparison and analysis of works establishment, content,grasp the two works reflect the characteristics of the Sino-Japanese Ksitigarbha belief.The last part attempts to draw conclusions and propose future research.Ksitigarbha belief into Japan, in the development and integration of the two if traditionalbelief in stereotypes. China’s Taoism, Confucianism, Ksitigarbha belief and integrate thethoughts, while the Japanese Ksitigarbha belief in the absorption of Chinese dizang belief atthe same time, also with the local Shinto, Taoism combined repair experience, into theJapanese culture.