The Changes Of The Literature View

Lu Wenfu onto the road of literary creation in1955, is committed to suzhou region of hislife. Suzhou unique folk customs Lu Wenfu novels not only the source of creation, and revealthe unique connotation of the novel. Based on the folk as the breakthrough point to study LuWenfu’s literary world, according to the methodology of folklore to categorize the literature offolk custom, integration, so as to analyze how Lu Wenfu change of the idea reflected in hisliterary creation.The introduction part mainly discusses the methodology of folklore, provide theoreticalsources and reasonable explanation. And to define the concept of the corresponding folklore,and points out that the innovation of this paper lies in the combination of folklore andliterature text analysis.The first chapter in a typical representative of the folk surface-suzhou street as thecenter, through specific to constitute an alley world folk imagery analysis of the role of alleysin Lu Wenfu creation. This chapter is divided into three, respectively to constitute an alleyworld folk imagery: well, fence, arch the text. To know, alley folk customs in the world as akind of material in the Lu Wenfu’s just he express the carrier of political and social ideas.The second chapter on folk middle, pingtan, from the perspective of poetics to illustratehow Lu Wenfu to suzhou pingtan narrative way and structure arrangement of draw lessonsfrom for his novel creation. Section of this chapter is divided into two sections, the first is toanalyze how Lu Wenfu of pingtan narrative Angle of view for reference for the creation of thenovel, the second is to analyze how Lu Wenfu from beginning, imprison son in structure andalley book learning to writing novels. Through the analysis can know, folk customs, as a kindof behavior, not as material folk alley just as a general on the background of the novel,pingtan also guide Lu Wenfu literary creation. As to the deep understanding of suzhou, LuWenfu seem interested in suzhou deep digging, but investigate its reason for pingtan referencejust for better performance of the novel thought content and improve the unique charm of thenovel.The third chapter to deep elegy, culture and folk culture between critical thinking againas the center. This chapter is divided into two sections, the first section is for all the citizens of suzhou mode of operation, vendor management are analyzed. To the "vendor family" as anexample, through the camel bear the loss of "change" in the suzhou culture. Centered in thesecond quarter material folk custom, food culture is analyzed, in "gourmet", for example.Through the folk culture in the spread of change and variation, to analyze Lu Wenfu elegy andcriticizing of suzhou culture.The changes of the fourth chapter mainly around Lu Wenfu literature concept: from "ziwei" to "zi zai", so as to find Lu Wenfu layers of in-depth of folk custom in the noveldescribes exactly is a reflection of his literary ideas. In folk customs to the surface and thefolk custom in the middle, Lu Wenfu depicts how much combined with political demands,folk custom embodies its literature views of "zi wei". In the deep folk culture of thinking, thefolk custom and the integration of suzhou inner regional culture, reflect its literature views of"zi zai".Through the analysis of the folk world Lu Wenfu novels, we can know that the authorhas carried on the different aspects of the description to folk, specific to the text is not set instone. Some folk description as the background of the novel, it just a means of expressing theauthor concept or way; Some folk still involved in the aspect of the writer novel creation;Some folk dialectical way of thinking about culture, the author, the description of folkcustoms in Lu Wenfu work presented a variety of forms. Through the analysis of Lu Wenfufolk world, again, we can find that it also reflects the change of his literary concept.we canalso know why people identity to him.