| Historically, rulers are emphasis on transforming social traditions, to reform the lowlifes of, need to adaptto the rule. Chinese emperor "ousted hundred," the author, when the upper culture has always been in thehands of the Confucian culture, Confucianism can assimilate foreign, admired by all previous dynastiesdynasty, Confucianism has kept a high degree of cultural self-confidence. After the opium war, the upperconfidence gradually into cultural inferiority, especially in the new culture movement, the May4thmovement to the revolution, traditional culture, especially Confucianism under great challenge. In thisspecial historical background, the nanjing national government inherited from the new culture movementsince for the critical of traditional culture and national character’s remolding thinking, transforming socialtraditions has become a national government transformed the national, the best way to shape the xinmin.However, in the construction of the upper culture, the national government has no real absorption of westerndemocracy, freedom, spirit, but stressed that the worship to restore traditional culture, advocated "utilityservices" for the government of "filial piety love wisdom letter", trying to all over the heart, even praisehighly "fascism".Nanjing national government to folk way of transformation and the worship of retro behavior, and thelast feudal dynasty move form different, essentially the same. Through top-down radical transforming socialtraditions on one hand, try to use scientific socialism reforming citizens’ character, civilized ideas and makethem adapt to the demands of the development of modern Chinese dynasties, it is not, and the nationalgovernment did many things truly, limited to the conditions and the needs of the rule, a mere formality, theeffect is not satisfactory. Daxing "retro" on the other hand, promoting Confucius, the2nd hole, to study bible,Confucian "three people’s principles", sacrifice GuanYue, promoting loyalty, unlike previous feudal dynastyfusion essence as the Confucianism, method and way."Common" and "elegant" are two traditional culture content, the national government in thereconstruction of transforming social traditions "vulgar" culture, this article referred to as "common" easily;Esteem and worship of inheritance recovery is "elegant culture", this article referred to as "retro"."Yicommon" and "retro" of the national government’s cultural policies and have irreconcilable contradictions, to"common" easily without the support of the upper core idea, and even the upper core idea is to restore thenarrow xia, this can make the opposite, they have a history of particularity. This paper studies the national government’s "common","retro" path, the characteristic and intersection,the contradiction between the power of dark hidden in cultural policy. This writing framework is also inaccordance with the above ideas, in addition to the introduction, the conclusion is divided into four chapters,the first chapter presents the background of the nanjing national government cultural policy guidance. Thesecond chapter discusses the background of the national government cultural policy, mainly from the beiyanggovernment’s cultural policies back, and nanjing period background at home and abroad. Folk customtransformation process, emphatically comb marriage customs, SangSu transformation process, and theinfluence and reason analysis. The third chapter mainly explores the folk belief, calendar, rise early andfailure through daily life, and to analyze its influence and the reasons, the fourth chapter focuses on analysisof the cause of the national government and the worship, a process, influence and national imageconstruction. Conclusion discusses the national cultural policy "are common" and "retro" between relationsand internal operation mode. |
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